That's what it says on the Malboro Gold Originals I've been smoking for two weeks. I bought a carton at the Duty Free Shop at the Dublin Airport. If I'm doing the Euro-Dollar exchange anywhere near right, the ten packs of cigarettes cost about $4 a pack, less than half what they cost in Cheshire.
That I still have a pack plus some others after two weeks tells me I don't smoke nearly as much as I feared. Most smokers, when they count, are horrified that they smoke more than they thought. So, give me a break on that, OK?
Yes, I KNOW I shouldn't smoke. And I do. OK? Leave me alone. I'm a priest, I stand with the oppressed and the most oppressed people in the Western world are smokers. I'm just standing with my people....
But since absolutely everything in Ireland has both Irish and English on signs, notices, directions, etc., 'whatever', each pack of cigarettes has the warning "Toradh caithimh tobac--ba`s" on it. The English translation is below: "Smoking kills". You have to admire a language that requires 22 letters to say what 12 say in English. And such wondrous words! When I try to pronounce them (which I can't for the life of me) they sound like Klingon. But if an Irish speaker said them they would sound like a bird song, really. I've listened to Irish a lot and it is a language to be sung, not spoken. English is so mundane in comparison.
No wonder the Irish love song and poetry and story so much--it sounds like birds.
I'm listening as I write this to Maggie, our parakeet sing along with the classical music station we always have on beside her cage.
With a little practice, I believe, Maggie could speak Irish. All birds, it seems to me, are Gaelic in their bird souls.....
Thursday, October 24, 2013
Sweater day, at last
You could have on Wednesday, but it still was a tad warm in the afternoon. But today was The Day--the first of the year SWEATER DAYS in New England. The temperature barely got about 50, so you could (and I did) wore a sweater from wake up to beddy-bye....(Which I haven't done yet, obviously, since I'm writing this and it's 9:50 p.m. no matter what time my blog says it is. My blog is obviously in a much different time zone than I am....)
One of the things I love most about Connecticut (besides the paucity of tornadoes, the total lack of sandstorms, the number of Democrats and having four seasons) is Autumn's Sweater Days....
I love to wear sweaters. At last count I had 5 pairs of pants that I wear (2 Khaki, 2 jeans and 1 funeral blue) but I have a dozen sweaters, 7 of which are various shades of blue. I love sweaters and buy them a size too large because besides loving sweaters, I especially love baggy sweaters. Most of mine are cotton because wool makes my eyes itch, but they are bulky and baggy and mostly blue. I like the feel of them, the bulk of them and, yes, the blueness of them.
One of the things that 'prove you a New Englander if...' (a take off of "You know you're a Red Neck if...") is this: "You know you're a New Englander if you wear a sweater with Bermuda shorts several weeks a year...."
In spite of all the arguments to the contrary (and there are many, beginning with my accent and ending with I've never been to Maine) that makes me a New England kind of guy. Many days in Autumn and Spring, I wear shorts and a sweater.
I also love to wear bulky, baggy cotton socks--mostly blue. But socks are for Winter. I wear sandals from the last frost of spring until the first snow of the year. I simply love wearing sandals. Maybe it is the closest I can get to being bare-foot in mixed company. Another thing that mitigates against my being a true resident of New England is that I'd rather be bare-footed if only I could.
So, many days in the next month, I'll have on a sweater, shorts and sandals.
The reason I can't wear shoes without socks is that the socks I buy are so thick and bulky that I have to have shoes a size too large and if I try to wear them without socks they tend to flop off and make me fall.
But sweaters, that's the ticket. Maybe because my DNA (which I had tested by 23andme) revealed that I have more Neanderthal DNA that 87.5% of the population, so maybe the love of sweaters is remembering the sweater like hair of my long ago relatives. Who know? But I love the sweater days....
One of the things I love most about Connecticut (besides the paucity of tornadoes, the total lack of sandstorms, the number of Democrats and having four seasons) is Autumn's Sweater Days....
I love to wear sweaters. At last count I had 5 pairs of pants that I wear (2 Khaki, 2 jeans and 1 funeral blue) but I have a dozen sweaters, 7 of which are various shades of blue. I love sweaters and buy them a size too large because besides loving sweaters, I especially love baggy sweaters. Most of mine are cotton because wool makes my eyes itch, but they are bulky and baggy and mostly blue. I like the feel of them, the bulk of them and, yes, the blueness of them.
One of the things that 'prove you a New Englander if...' (a take off of "You know you're a Red Neck if...") is this: "You know you're a New Englander if you wear a sweater with Bermuda shorts several weeks a year...."
In spite of all the arguments to the contrary (and there are many, beginning with my accent and ending with I've never been to Maine) that makes me a New England kind of guy. Many days in Autumn and Spring, I wear shorts and a sweater.
I also love to wear bulky, baggy cotton socks--mostly blue. But socks are for Winter. I wear sandals from the last frost of spring until the first snow of the year. I simply love wearing sandals. Maybe it is the closest I can get to being bare-foot in mixed company. Another thing that mitigates against my being a true resident of New England is that I'd rather be bare-footed if only I could.
So, many days in the next month, I'll have on a sweater, shorts and sandals.
The reason I can't wear shoes without socks is that the socks I buy are so thick and bulky that I have to have shoes a size too large and if I try to wear them without socks they tend to flop off and make me fall.
But sweaters, that's the ticket. Maybe because my DNA (which I had tested by 23andme) revealed that I have more Neanderthal DNA that 87.5% of the population, so maybe the love of sweaters is remembering the sweater like hair of my long ago relatives. Who know? But I love the sweater days....
Wednesday, October 23, 2013
What was I thinking?
Tonight, for reasons even I don't understand (pride? curiosity? pondering?) I was looking at which posts got the most hits. Back in 2012 I started posting my unpublished novel The Igloo Factory and stopped because I thought no one was reading. But they were...and never got the ending chapters! So, I'm starting again. Once a week I'll post some of it and see who reads it this time. You might consider printing it out so it will be like a self-published novel (by you!)
The
Igloo
Factory
(A romance of the sixties)
J.
G. Bradley
“Elves are no
smaller than men,
and walk
as men do, in this world,
but
with more grace than most,
and are
not immortal.”
--Denise
Levertov
Cult Murderer Takes Own Life
Two decade old mystery
endures
(2/5/89—Mejol Mays for the Globe)
Yesterday, using an origami noose
fashioned from the Ground Hog Day edition of USA Today
convicted murderer Meyer T. Meyer hung himself in his cell at an
unidentified Massachusetts prison. Freda Gallows, spokesperson for
the Commonwealth’s prison system, told reporters that Meyer, 60,
was pronounced dead on the scene. With Meyer’s death, one of the
most sensational murder cases in Massachusetts history ended without
any definitive explanation.
Nearly two decades ago, Meyer was
arrested for the Easter murder of Alan Pierce, 28, a much decorated
Viet Nam veteran and special agent for the Department of Justice’s
drug enforcement division. Both Meyer and Pierce were residents in a
hippie commune in Cambridge that was the subject of an on-going drug
investigation. Pierce was, at the time of his death, an undercover
operative. Though the murder weapon was never recovered, the evidence
at the time pointed to Meyer.
The first officer on the scene was
former Cambridge Police Sergeant Michael Quinn, now a patient at the
Brattle Street Alzheimer’s Respite. At the time of the murder,
there were questions regarding the relationship of Sgt. Quinn to the
accused. Disciplinary actions against Sgt. Quinn were dropped after
his voluntary retirement from the Cambridge Police Force. A Globe
reporter contacted Sgt. Quinn’s son, Michael, Jr. who read a
prepared statement which said: “To my knowledge only two things
matter. First of all Meyer T Meyer did not have a period after his
middle initial. Secondly, Mr. Meyer was nothing more or less than a
gentle, walrus-like man who coached young men in softball. My father,
before the onset on his illness, had nothing but honorable things to
say about Mr. Meyer. I will miss him and I know, wherever my father
is, he will miss him as well.”
Mr. Quinn, Jr. also produced a letter
from Meyer to his father postmarked November 8, 1969 that was to be
opened only in the event of Meyer’s death. The contents of that
unopened missive were released by the Commonwealth’s Attorney
General. The note inside, written in Mr. Meyer’s hand, as verified
by handwriting experts in the Attorney General’s office, said:
“Reed my lips.”
That posthumous letter is mysteriously
connected to what Meyer left, scrawled in his blood, on the wall of
his prison cell. That macabre message was, “Promises to Keep”.
Investigators are unable to explain the two cryptic clues. Neither
may have any meaning to anyone other than the dead man. However, this
reporter has been assured that “Reed” is the accurate spelling
used in the Quinn letter.
During nearly 20 years of
incarceration, Meyer had only two regular visitors other than his
lawyers. Brigham Francis, heir to the Francis Wine Import Company,
visited Meyer a total of 45 times in 1969-70. An Episcopal priest,
The Rev. Gerald I. M. Mann has visited Meyer 344 times since 1969.
Mr. Francis, who resides in the Canary Islands, could not be reached
for comment. Fr. Mann is the Executive Director of Blood Bonds,
a non-profit agency incorporated in the Commonwealth of Massachusetts
that seeks to provide individuals to give support to AIDS patients by
creating relationships between the volunteers and those suffering
from AIDS.
Fr. Mann was out of town and
unavailable for comment. A spokesperson for the Episcopal Diocese of
Massachusetts assured the Globe that Fr. Mann is a priest “in
good standing” and involved in what the spokesperson described as
“vital ministry to those on the edge of society.”
An unidentified spokesperson at Blood
Bonds confirmed that Meyer T. Meyer was a friend of Fr. Mann’s. In
addition Dr. William Nole, head of Infectious Diseases at Harvard and
Chairman of the Board of “Blood Bonds”, told the Globe
that, “Jerry Mann is not only a priest, he is a prophet. He saw the
AIDS pandemic coming before others did. He is a man of great
integrity. I know from him that Meyer T Meyer did not put a period
after his initial and that he is was a man of integrity as well. All
I can say is this: the only thing I disagree with Fr. Mann about is
his wardrobe.”
When asked, in a subsequent phone
call, what Dr. Nole might have meant, the Blood Bonds spokesperson
said, “Well, Jerry’s taste in clothing runs strongly toward Civil
War capes.”
Meyer’s suicide leaves more
mysteries than the mystery of Alan’s Pierce’s death. Commonwealth
sources, who asked for anonymity, revealed that Mr. Meyer had won a
civil suit with the Commonwealth and the city of Cambridge which had
resulted in monthly payments of several thousand dollars to Mr.
Meyer. Over the last 20 years of his imprisonment, those payments had
continued to an account in the Canary Islands. An investment company
headed by Charity Francis Inc. has managed those funds. Although
statues prohibit access to the details of those funds, a spokesperson
for Ms. Francis acknowledged that Mr. Meyer’s estate is valued in
excess of $10,000,000 at the closing of the Stock Market on Ground
Hog’s Day.
Mr. Meyer’s lawyers and Ms. Francis’
investment company both refused to return calls regarding the details
of Mr. Meyer’s will. An anonymous spokesperson for the Commonwealth
told the Globe that the monies paid to Mr. Meyer were legal
and unrecoverable.
So the mystery deepens. A brutal cult
murder remains unexplained. A fortune is available to the unknown
beneficiaries of Mr. Meyer’s estate. After two decades the public
has no more information than was available at the trial in 1969.
Meyer T. Meyer refused to speak during that legal proceeding. In
fact, he demanded and received an expert on Morse Code who translated
the incoherent messages he tapped out on the witness chair with a
yellow pencil.
Lt. Craig N. Rock, remembers the
experience and is still confused. “The witness obviously knew Morse
Code. But most of what he tapped out was nonsense. I couldn’t
understand it. Sometimes he tapped a message about a curse and
sometimes he was telling me about a knife. None of it made
much sense. I wasn’t much help to the court. The only thing I got
for sure was the last message he tapped”, Sgt. Rock told the Globe.
“He sent the message ‘the rest is silence,’ and
then broke his pencil.”
That final coded message was a
harbinger of things to come. Meyer confessed to the murder and was
sentenced to life in prison without parole. He spent almost all of
his two decades in the prison system in isolation from other
prisoners. Few people who encountered Meyer in the past 20 years ever
heard him speak. The exception was Mira Kitagawa, the young Japanese
woman who taught origami at Meyer’s prison. Ms. Kitagawa told the
Globe, though a translator, that Meyer had asked her on
several occasions, how strong the folded paper was.
“He asked me if origami was strong
enough to lift an Irish Setter,” Ms. Kitagawa said. “He asked me
if origami was strong enough to lift an arm chair. And, at our class
just a few days ago he asked me if origami could lift an aging white
man.” Ms. Kitagawa was silent for an extended time. She wiped tears
from her cheeks. “Meyer was good student,” she said in English.
“He learn good…”
A priest and a wine merchant. A king’s
ransom of an estate. Mysterious messages from beyond the grave. A
noose of folded paper. A dead war hero. And nothing yet to tie it all
together and make sense of it.
Meyer was cremated and his cremains
were, according to the Commonwealth’s spokesperson, to be turned
over to Fr. Mann whenever he claimed them.
Now, 20 years later, Meyer’s last
message is finally true: the rest is silence.
ONE
PROMISES TO KEEP
“Oh, Miss Carrie Justice, if only I could tell you, if only
you could know….”
--T. Reed Daley,
Jr.
(February
1989)
Sandy
had known for almost a week. Sandy is a paper reader, a TV watcher,
and an All
Things Considered
junkie. She knew the very next day that Meyer was dead. And of all
the remarkable things about Sandy Killingworth Daley—my wife, my
Love, my Rock in All Storms, the Mate of my Soul—the most
remarkable thing is her capacity to keep patiently silent when
silence and patience are best.
She
knew I needed to hear in a particular way—a way that would matter
and shake me up and make a difference. If she had told me about
Meyer’s death, I would have driven to Morgantown and flown to
Boston to claim his remains. I would have brought the ashes of his
pale, cold corpse back to Buckhannon and buried him in the quaint
Methodist graveyard near the college or in the sprawling Memorial
Garden out on the Weston Road.
Looking
back, I can remember the evening Sandy heard about Meyer’s suicide.
I was in the basement of our tiny house, oiling softball gloves and
praying, in the way I pray, for Spring to come and melt the snow that
was white on white and turning gray everywhere around us when Sandy
came downstairs, looking for quarters. I had been oiling the
catcher’s mitt, listening with quiet joy as she cleaned the
kitchen—running water, moving pots, shutting cabinets—while the
radio provided me with white noise. I remember that she stopped
making sounds and must have been standing still for several minutes.
A hazy NPR voice droned on, just beyond my range of hearing.
Suddenly, a plate fell, shattering across the linoleum like drunken
footsteps. There was more muffled All
Things Considered
programming before the familiar theme music rose. After that, the
radio went silent and Sandy came to claim my change.
“Give
me your quarters, Reed,” she said, breathless from running down the
basement steps. “I have to run to the 7-11.”
I
emptied my pockets into my hands. She took quarters, dimes and
nickels, leaving me with pocket lint, four pennies and a pink gum
eraser I’d carried home from the library. She kissed me lightly on
the lips, touched my cheek with the back of her change-clutching hand
and said, “be back soon.”
Deep
in that night’s February darkness, after I’d put all the softball
equipment away, swept up the pieces of plate and had a Coors or
four…deep in that night, after Sandy had made silent, dusty love
with me…deep in that night, I woke to her gentle, cat-like sobs. I
lay in the darkness, fully awake, wondering what the sounds were
until I realized Sandy was crying softly in her sleep. I wrapped my
arms around her, ladling her in the curves of my body, dropping away
to the blackness of sleep within the Darkness of February. And in
that funny way sleep has of robbing us of memories, I thought nothing
about it until Jerry’s letter came.
Two
days after the raid on my change, I was in the 7-11 for a Big Hot
with chili and a Clearly Canadian for lunch. I was considering a
Butterfinger to round out the meal when Joe Bob Kent asked me if
everything was okay up at our place.
“Your
phone been out or anything, Reed?” Joe Bob said. “Any troubles?
Everything all right?”
Joe
Bob is 50 or so, not that much older than me these days. He’s a
huge, pasty, balding man who looks a little like a Big Hot frank
squeezed into a too-small, red, 7-11 jacket. Joe
Bob
is his given name, not “Joseph Robert”. Most people in Buckhannon
have two names to go by. Our son, Meyer Tee Killingworth-Daley,
(namesake of the long-ago friend who brought Sandy and I together)
always fit right in. Being called by two names in that part of West
Virginia is a high form of intimacy.
“Nope,
Joe Bob,” I said. “Phone works and everything’s fine.”
“Glad
to hear it,” he answered, ringing me out. “Sandy just seemed a
mite upset the other night when she made her phone call. Ran out of
change and I had to break a one for her.”
Quarters,
pay phones, Sandy’s evening leaving…it all raced through my mind
at some level, but I paid no attention to its passing.
“Enjoy
your lunch,” Joe Bob said in his best convenience-store-employee
Voice. “Want a candy bar to round that out?”
“Not
today,” I said, being virtuous. “I’m getting in shape for
softball season.” I think I even held my stomach in with great
effort and patted it to make my point.
Joe
Bob laughed, as all the natives do at foreigners
like me. I’d lived in Buckhannon for two decades and been the
librarian for the town library for most all of that time, but when I
came up in conversation among the natives, they always said, “Reed’s
from Cleveland, O-hi-o, you know.” The laugh real Buckhannon folks
reserved for foreigners was one low rumble, like thunder across some
distant mountain.
“Guard
them books good,” Joe Bob said as I left the store, noticing, as I
always did that the 6 foot marker on the door to help Joe Bob know
how tall the robber had been was just at eye level.
If
I hadn’t been thinking of my height, I might have taken that
parting phrase as a clue. “Guard them books” could have reminded
me of Byerly Library and the books I guarded there. Byerly could have
reminded me of Percy and Percy could, by association, have reminded
me of Meyer T Meyer. But it didn’t.
I
didn’t think anything about any of what Joe Bob said until the
letter from Jerry came.
And
that night, I didn’t think anything about how Sandy asked me to go
out for wood just after our son called. She was listening to young
Meyer and cooing soothing noises while I put on my jacket and trudged
through the snow to the wood pile. When I came back with an armful of
frozen wood, I reminded Sandy I wanted to talk to our son when she
was finished. I was so happy to hear his voice that I didn’t think
about how broken and thick it sounded or how he didn’t have much to
say. I assumed he was tired out from school and parties. I did tell
him to “take care of that cold” before it got worse. I remember
telling him how winter colds have a way of hanging on.
After
I hung up, I noticed there were eight or ten logs—all dry and ready
to burn—beside the melting snow from the wood I’d carried in. And
I didn’t think anything about that. I continued to avoid the cracks
in my brain where everything would connect and make sudden sense. It
was February and my brain was on cruise control. I hadn’t come
close to putting all the clues together. My mind was as dark and cold
and forbidding as February in the mountains.
The
next day, Sandy called me at the library to remind me to stop at the
Post Office for our mail on my way home. I chalked that call up to my
almost legendary forgetfulness. We sometimes go for over a week
without mail because I’m day-dreaming as I pass the Post Office.
“Don’t
forget, Reed,” Sandy said. “Promise me you won’t forget.”
“I
won’t forget,” I told her. “I’ll leave at 3:30, as soon as
Peaches gets here. And I won’t forget the mail. You know me.”
“Right,”
Sandy said, a bit coldly, it seemed to me, “I know you, Reed.”
Peaches
was late, as usual, and it was almost 4 when I turned the corner of
our block and remembered the Post Office and Sandy’s call. It was
about 12 degrees and spitting hesitant snow in the dark of the
February afternoon as I turned around and walked the quarter mile
back to the Post Office. I’d show Sandy that I didn’t always
forget, I told myself as I opened the door to the government
sponsored warmth. The little bell on the door frame of Buckhannon’s
Post Office tinkled brightly.
Mavis
Justice, Buckhannon’s postmistress for life, glanced up at the
sound from someone else’s Newsweek.
I waved at her in that shy way I’ve picked up from the natives—one
sweep of the hand, as if shooing away gnats from my chin with the
back of my hand. “Hey, Mavis,” I said. She waved back the same
way and said, “Hey, Reed.”
She
took an 8 ½ by 14 inch manila envelope from beneath someone else’s
magazine. “Sandy said you’d be comin’ by for this,” she said.
“Told me you’d prob’bly be readin’ it here.”
Mavis
held the envelope out for me like a Gold Medal or the Nobel Prize. It
felt pretty normal to me and I wondered why Sandy thought I’d read
it before carrying it home. I wondered that even when I saw the
return addressed embossed in the upper left-hand corner: Blood
Bonds, 69 Kirkland Street, Cambridge, Mass.
Even though Jerry Mann hadn’t written to us for months, I
recognized his handwriting in my name and our Buckhannon post office
box number. And even then, holding a message from Jerry, working on
the tape and clasp that held the envelope closed, I thought nothing
of it. All I was thinking about was how thoughtful Sandy had been to
make sure I got Jerry’s letter, never once wondering how she could
have known he would write, never dreaming there was some connection
to all the other things. Clueless.
There
was a single page, on Blood Bonds letterhead, from Jerry, written in
his odd, recognizable backhand script. Jerry’s note was short.
Greetings
Pilgrim,
The time has come, the Walrus said,
To talk of many things….
Read ‘em and weep.
Go
home to Sandy. She knows where the boxes are hidden.
Love and
Sympathy,
Fr. Jerry +
Besides
the note, there were newspaper clippings.
The
first article was from Adelaide, Australia, and told how two teenage
boys had “disemboweled, bashed and stabbed 64 tame animals” at
Adelaide’s zoo. The short article said the magistrate had to
“repress his feelings of repulsion” to hand down a sentence of
three years in prison to each boy.
The
second item was from Gallatin, Tennessee. Hal Warden, a 14 year-old
boy, had been granted a divorce from his 17 year-old wife, but was
ordered to pay $30 a week in child support. Hal intended to sue for
custody of his 6 month-old daughter, Heather Lynn. Heather
Lynn Warden,
I thought to myself, a name that would be perfect for Buckhannon.
The
third clipping was a picture of a circus elephant in a cemetery,
fulfilling the last wish of Milo Smith, who wanted Bimbo to lay a
wreath on his grave. The late Milo Smith, apparently, loved the
circus greatly. This happened, the article told me, in Herkimer, New
York. The elephant had a circular flower arrangement on his truck in
the picture and all the people in the photo looked rather anxious.
Next
there was an article by-lined Garrison,
NY
about how Anglicans and Roman Catholics had neared an agreement on
“the spiritual needs of attaining salvation.” The key words,
written in italics, were unity
and pain.
I was getting more and more confused. Part of my confusion was why
such a press release was from Garrison, New York (wherever that is)
rather than Canterbury or Rome when I saw the headline of the next
article. It said:
Cult
Murderer Takes Own Life
Two decade-old mystery endures
One
moment I was reading about Meyer and Jerry and Brigham and BLOOD
BONDS and the Great Cayman Islands, growing dizzy and
disoriented….and the next moment I was sitting on the floor,
staring at yellowing pages from the Easter Monday 1969 edition of the
Boston
Globe
with photos of the Igloo Factory and Meyer entering Superior
Court….Somewhere in the cracks in my brain, I was making sense of
how Sandy had been for the last couple of days, how she had known,
always known and kept silent and been patient….Then I was slumped
back against the wall of Post Office boxes and Mavis Jarvis was
wiping my head with a cold, wet cloth.
In
the middle of that muddle, the little bell over the Buckhannon Post
Office door tinkled brightly and Carrie, Mavis’ five year old
daughter, came gliding into my line of sight. Carrie moved smoothly
and silently, as if on wheels. She giggled as she came through that
door and I would swear to this day that her giggle was in tune with
the bell she sat in motion. The bell’s tone and Carrie’s giggle
echoed around in my head as if I was hearing them from some great
distance. Somewhere, in one of the innumerable cracks in my brain, I
heard another bell from another place and almost remembered the
profound importance of bells.
Carrie
Justice glided to me, propelled by the distant sounds and an angel
with no name. On the floor, leaning against the wall, my face was on
the same level as Carrie’s face. When she saw me she gasped,
putting her hand in front of her mouth like a heroine in a silent
movie. Carrie is not a pretty child. Her lips are large and loose,
like her mother’s. Her mouth is never quite closed. Her hands seem
large and burdensome, like her father’s hands. Her hair is unruly,
too closely cropped. Her eyes are too small for her face and
slanted—almost oriental-looking, dark brown, almost black, heavy
lidded.
But
she was beautiful to me, gliding through space. I noticed that her
deeply scarred knees were showing between the tops of her red snow
boots and the hem of her little jean skirt. Carrie took my face in
her oversized hands and stared at me through her almost-Chinese eyes.
“Oh,
Reed Daley,” she said, using my last name as always, so I could
have two names like most everyone she knew, “tell me what’s
hurting you….”
Carrie
Ann was grave and intense in the way children can be. Tears were
leaping out of her eyes as children’s tears tend to do. She was
like an ugly little angel, holding my face in her hands.
“Where
does it hurt?” she asked, leaning near, her clove and lemon
smelling breath warming my cheeks.
“O,
Carrie,” I tried to say, “O, Miss Carrie Justice, if only I could
tell you….If only you could know….”
“Give
Reed some space, Carrie Ann,” Mavis was saying, pulling her gently
away.
I
wanted to tell Mavis that Carrie was giving me space, space to fall
into the cracks in my brain and find my pain, but the words wouldn’t
come because shadowy memories were pulling me away. I felt my heart
was breaking.
The
last thing I remembered for a while was the bell over the front door
ringing again and knowing intuitively that Sandy was there.
*
“…I
heard this awful report on Public Radio,” Sandy was saying when I
came completely to myself. I was in our bed, covered by a big quilt
Sandy quilted in the long, snowy winter of 1979. Sandy was sitting on
the edge of the bed, answering a question I didn’t remember asking.
But since I didn’t remember how I got from the Post Office to our
bedroom, it was possible I had asked her a question.
“…It
wasn’t Nina Totenberg or Adam or any of the regulars. It was a
reporter from WBUR in Boston.” Sandy paused, gazing off into space,
watching the smoke from her cigarette. Sandy hadn’t smoked a
cigarette for almost 20 years, so I knew I should be quiet and
listen.
“The
reporter had one of those North End accents,” Sandy said dreamily,
watching smoke. “You know,” she said, looking suddenly at me, “a
Mack
Quinn accent….”
I
nodded. O, I knew.
Sandy
drew deeply on the cigarette and some ash spilled down her front. She
flicked it way expertly before it burned her sweater. Even long-time
ex-smokers never forget how to do things like that.
“I
listened to her talk about this convicted
murderer
for a while. Then it hit me that she wasn’t talking about your
anonymous stranger. It was Meyer. She was talking about Meyer….
Sandy stared at the half-smoked cigarette for a moment. Her face was
Russian Orthodox. She stared at the ash as if she were meditating on
an icon of some emaciated Jesus. “I stood absolutely still,” she
continued reverently, “and stared at the radio. I couldn’t
breathe. I couldn’t breathe at all. When I heard all those lies she
was telling about Meyer—the same old lies we’d heard before and
some new ones they’ve just made up….Well, I dropped the plate I
was drying and ran down to tell you that Meyer was dead.”
Sandy
stopped talking and smoked.
“But
you didn’t,” I said softly. Those were the first words I
remembered speaking since Carrie Ann Justice floated to me in the
post office.
Sandy
was distracted from her cigarette by my voice. “What?” she asked,
sounding annoyed.
“You didn’t tell me Meyer was dead,” I said, trying to speak
louder, more normally.
She
looked at me like I’d stepped between her and the icon. She rose
from the bed, moving slowly away. Even when she hurries, Sandy moves
slowly. She is not a small woman and doesn’t see well, so she’s
learned to avoid accidents by not moving too fast. Not a bad lesson
for anyone.
She
dropped the cigarette’s butt into a Coors’ can on the dresser. I
heard a slight hiss. Then she picked up the Marlboro box beside the
can and waved it in my direction.
“I
don’t smoke,” I said.
“Me
neither,” she replied, lighting a new cigarette effortlessly
without tearing the match from the book. She bent the match, closed
the cover behind it and ignited the flame with a flick of her thumb.
I couldn’t remember the last time I’d seen someone do that. Lots
of people used to do it but I hadn’t seen it for years and years.
Not even the good old boys down at the 7-11 did that. They all used
pastel colored BIC lighters.
Sandy
left the room, trailing smoke behind her. In a few minutes she was
back, carrying two vaguely familiar Campbell Soup boxes. At one time
they had held 48 cans of Tomato Bisque and Vegetarian Vegetable soup.
She dropped them unceremoniously on the bed.
“So
you called Jerry from the 7-11?” I asked, fog rising from my
memories.
Sandy
smiled, her Marlboro dangling from her lips. “All coming together
now?” she said, smoke drifting out of her mouth and nose.
I
nodded.
She
took a deep drag from the cigarette, as if trying to breathe under
water, and expelled smoke as she said, “there are the
boxes.”
I
remembered packing those two soup can boxes I got from a little
market on Kirkland Street in Cambridge. I packed them the day Sandy
and I left the Igloo Factory for good. I remembered stacking them in
the back seat of the VW Bug that we intended to drive to Idaho and
ended up driving to West Virginia instead. I stored them lovingly in
the attic of our little log house in Buckhannon when we moved in and
hadn’t thought of them for 20 years.
“Been
a spell, Reed,” Sandy said. Over the decades she had picked up the
subtle accent and distinct vocabulary of Buckhannon.
“It’s
been quite a while,” I said, sounding like a Midwesterner after all
those years.
I
stared at the soup boxes for a long time. Then Sandy leaned over to
touch my cheek with her finger tips.
“Just
like Meyer always said…,” she told me softly.
I
knew what came next and could almost picture his bloody scrawl on
that far away jail cell wall, could almost picture him swinging from
his paper noose. The words he always said might have been the last
thing he saw before he died: “promises to keep.”
*
I’ve
never been good at “keeping promises.” It is a character flaw,
perhaps, some sort of genetic blip in my makeup, lamentably
inherited. I tell Sandy I’ll be home at 6 o’clock and I arrive at
6:15. I faithfully promise Ted Casey Strange, one of the high school
softball players I coach, that I’ll let him pitch five innings
against Weston, no matter what—and in the fourth inning, with the
game still in hand at 7-6, something in me that wants to win more
than keep my promise brings me to the pitcher’s mound to take the
softball from him and hand it to Brian Morris Brown or Jody Dean
Blevins or John Mark Chapman or someone else known by two names. I
warn Peaches in all seriousness and with all my authority as Head
Librarian that if she misses one more turn at the library or
reshelves one more Biography with the Fiction, I’ll just have to
let her go. And I never do. Beyond that, I swear to the stars above
and the Baby Jesus and all that is holy and good to spend more time
with Meyer Tee the next time he’s home from WVU—take him fishing,
go for long walks, talk about life. The next thing I know, he’s
loading his clean laundry and his books and the food Sandy cooked for
him into the ancient VW Bug that carried us here—the car he and Ron
Marty Davis down at the Davis EXXON have somehow kept running all
these years—and he’s heading out Route 40 toward Morgantown
without having been in my exclusive company for more than five
minutes.
I’m
not good about keeping stupid little promises like not smoking one of
Peaches cigarettes in my office with her before leaving for the
evening or drinking only 4 Coors’ instead of 6 or flossing my teeth
each night before bed. I seldom keep even dumb promises like that.
And
if my issue with “keeping promises” isn’t genetic, if my
inability to keep promises isn’t chemical, then it must be
volitional. I must be a person who intentionally lies and cheats and
falls far short of the glory of Fr. Jerry Mann’s God. I much prefer
the inherited answer. I much prefer imagining that some enzyme in my
blood, some generations-old chemical malfunction beyond my control is
to blame. I prefer something like that as my excuse.
But
Meyer T Meyer (bless his soul) knew better. He never put a period
after the T in the middle of his name and he knew I’d never keep my
promise unless he did something dramatic, something like sending me a
message from beyond the grave, a reminder written in blood on a jail
cell wall.
PROMISES
TO KEEP….
Sandy
knew better too. She had waited with silent patience for nearly 20
years for me to dig out those soup boxes from my past and sift
through them to keep my promise. And she knew that unless she left
our bedroom, moved to the basement and left me bereft of love I would
never do what I promised so solemnly to do.
The
Promise was this: to write a book—a True Book—a book about Meyer
T Meyer and the Igloo Factory and all the stuff that happened so long
ago which I faithfully recorded on lunch bags and call slips and in
the notebooks Marvin left me. Meyer knew I’d need a jump-start from
beyond the grave. Sandy knew I’d need a nudge from her.
“By
the way, Reed,” she said, snatching a pillow from our bed and
gathering sheets and blankets from the closet, “I’ll be back when
you’ve kept your promise.”
For
the first time since opening Jerry’s letter, I felt fully awake.
“Sandy,”
I said, with all the sincerity I could muster from my accumulated
stay on this earth, “if you stay, I promise….”
“Reed,”
she said, interrupting my promise, looking at me harshly, “eat a
bug.”
*
For
the rest of February and most of March, I spent most of my free
moments going through the soup boxes. I didn’t fuss with my
softball equipment or read the British murder mysteries I love so
much. I didn’t carry firewood to the house or cook the inventive
“pasta surprises” I usually cooked on Tuesdays and Thursdays. I
didn’t watch classic black and white movies each night or the west
coast NBA games on ESPN like I used to that time of year. The way I
whiled away the winter's end was completely different. I certainly
didn’t hold Sandy’s explosive naked body next to mine under
several layers of blankets to keep away the cold. I gave up ice
fishing—well, the truth be known, I’ve never gone ice fishing,
and I certainly didn’t for those months. What I did was this: I
went through those damned soup boxes and lived in a 20 year
time-warp.
I
drank lots of Coors beer and spent time with Carrie Ann Justice, the
daughter I’d always prayed I would have. Carrie sat on my lap and I
read her The
Secret Garden
and A
Wrinkle in Time
and The
Magician’s Nephew.
Whenever she squirmed, I’d send her downstairs to bring me a beer
from the refrigerator and, after giving her a secret sip, we’d read
some more. Yet, the time would always come when Mavis or Larry would
come to pick Carrie up and Sandy would lead her out of the room,
leaving me alone with the soup boxes and all that memory. I would be
face to face at those moments with the one promise—in spite of
genetics or willfulness—that I am keeping.
Once,
just before she glided out of the room to her parents, Carrie held my
face in her awkward hands, gazed myopically into my eyes and said,
“Reed Dailey, what is in those boxes?”
“Oh,”
I told her, rolling my eyes at Sandy by the door, “they are full of
promises and memories….”
She
twisted up her lips when I told her that. Her large, mountain mouth
almost closed, but not quite. She sniffed and twitched and frowned.
“Well…,” she said, with that incredible seriousness of
five-year olds.
Sandy
laughed. “A well
is water in a hole,” she said, reaching out to lead Carrie
downstairs to her parents.
Another
time, when Carrie was leaving, I said to Sandy, “Will you give me a
daughter?”
“Hold
old are we, Reed?” she asked, coldly.
“Pretty
old,” I replied.
“Older
than pretty,” she said, picking Carrie up to carry her downstairs.
“Well?”
I said as she was turning to go.
Carrie
turned in Sandy’s arms to look at me. “Water in a hole,” she
said, solemnly.
Sandy
and I laughed—a laugh that spun out beyond death, age, enzymes,
volition. And Carrie nodded, realizing something beyond what I
imagined.
That
night I thought Sandy would hand Carrie over to Mavis and come back
to me to create a daughter we would name “Carrie”.
No
such luck.
I
rooted through boxes with memory to endure and promises to keep.
Peaches
and Sandy borrowed Larry Justice’s Chevy pick up one day and
brought two long unused folding tables from the basement of the
library and sat them up in our bedroom. I was a promise-keeping
invalid—I couldn’t do much of anything for myself—so Sandy did
things for me. I sent her to Farmer’s Business Supply Store three
times during the half-day it took me to set up my writing space.
Finally she came back with the right pencils—Dixon Ticonderoga #2
and the right kinds of legal pads—bright yellow and 8 ½ by 14 and
a ream of typing paper (though I didn’t have a typewriter) of a
thick enough bond. I couldn’t decide which side of the table where
I was going to write A True Book should hold the paper and where the
pencils should be and if I should line them up like so many equally
shaped logs or spread them out in a coffee cup, standing and ready. I
tried every table lamp we owned before settling on the lamp I found
in the bottom of the Tomato Bisque box that Meyer had given me—the
lamp where the fixture came out of the head of a sixteen inch statue
of Carl Yastrzemski, crouching in his batting stance, waiting for the
next pitch. Yaz was holding a bat only a little shorter than one of
the Dixon Ticonderoga’s and his ceramic face was set, his muscles
straining in anticipation.
Sandy
was leaning against the frame of the door to our room, smoking and
frowning.
“I’ll
need an ash tray,” I said.
“OK,”
she said from the door.
“A
big one—glass I think –and lots of matches and cigarettes. I’ll
need cigarettes.”
“OK,”
she repeated.
“Marlboro
Reds….”
“Of
course….”
“In
a box….”
“No
problem. Cartons of them.”
“A
waste can…the one under the sink would do…the one with the pedal
that opens the lid.”
Sandy
exhaled smoke. “Consider it done,” she said.
“His
cap has faded over the years in that box,” I told Sandy. “Yaz’s
hat isn’t dark enough blue and the B isn’t as red as it should
be. You know the ‘red’ I mean? That really-red ‘red’. The B
is almost pink.”
“Maybe
we should paint it,” Sandy said, expelling smoke.
“Do
you think?”
“Sure,”
she said, the cigarette hanging out of the corner of her mouth, her
arms hugging her breasts to herself as if she were holding a small
load of laundry. “I’ll go down to Gladys’ Hobby Shop, down the
block from the college, and I’ll say to Gladys, ‘we need some
Boston Red Sox blue and some real-red red for the R and some brushes,
tiny ones with stiff bristles for the R and a bigger one for the cap
so we can get Carl Yastrzemski back in shape and Reed can write his
book.’ And the third time I go down there through the slush and the
freezing rain, I’d probably bring back the right brushes and you
could decide how to arrange them and what kind of containers you need
me to find for water and if a bath towel or a hand towel would be
right for cleaning the brushes after you use them….I think we might
just do that, Reed.”
No
one ever accused me of being especially astute about sarcasm, but
even I could hear something cold and ugly oozing out of the edges of
Sandy’s voice, even though she was speaking in what was essentially
a monotone.
I
looked at the other table—the product of two weeks of sorting—were
the notes I’d made while guarding the books at Byerly Library
during those months I’d waited for Sandy to be well again so we
could go to Idaho and I could write the True Book I’d promised
Meyer I’d write.
There
were a hundred and forty seven brown paper bags covered inside and
out since I’d cut them with the little razor knife I used to open
new boxes of books at Byerly. Those bags were what I’d carried my
lunch in each day so long ago. Once those bags had been full of cold
hot dogs, bagels, potato salad in old cottage cheese containers,
green salad in Tupperware, lettuce, tomato and mayonnaise sandwiches
on whole-wheat toast, left-over pizza, Dannon yogurt (mostly spiced
apple), link sausages wrapped in cold French toast, Vienna sausages
in easy open cans, two day old chicken salad on hot-dog buns—whatever
I found at the Igloo Factory to bring for lunch. The bags were, of
course, empty now, but some stains remained. There were little grease
spots obliterating some of the words I had written.
There
were almost 400 book search slips from Byerly, each of them covered
with my neat printing and laid in piles, like folded linen. And,
finally, there were two 150 page spiral notebooks that said HARVARD
UNIVERSITY on the front. They also said VERITAS, VERITAS, the motto
of Harvard, which means “Truth, Truth”. Marvin Gardens gave me
those two notebooks, fresh and new, when he left Cambridge to make a
movie. I’d filled them with memories. Just looking at them while
trying to avoid Sandy’s myopic, X-ray vision gaze about painting
Carl Yastrzemski’s hat, made me remember Marvin.
She
must have been looking at them to because when I said, “Do you
remember the shows we saw on PBS?” she knew exactly what I was
talking about. While she was answering, I put the bottom one on top
and the top one on the bottom.
“Marvin’s
shows,” she said, sounding tired, though a little gentleness had
crept back into her voice when she said Marvin’s name.
“I
liked the one about the whales that got lost in the rivers along the
Pacific coast and the one about those microscopic animals that were
dying in the tidal pools because of pollution.” That’s what I
said next. Then I said, “You do remember don’t you?”
“Of
course I remember, Reed,” she said, even more tired than before. “I
remember everything, remember? I even remember the time Marvin called
about Exxon paying him to go to Malaysia….”
Marvin
had heard of a primitive tribe, discovered by the 20th
century on a South Pacific archipelago, who—once found out—had
taken a communal vow of celibacy so the race would die out rather
than enter the modern world. He thought it was only appropriate that
a Fortune 500 company was paying him to make a film about the end of
life as that tribe knew it. “Don’t tell me,” he’d said on the
phone, “that there’s no such thing as irony anymore.”
Almost
a year later Marvin drove through Buckhannon (which is a story in
itself since Buckhannon is not ‘on the way’ to anywhere and hard
as hell to get to even if you’re somewhere near it) to tell us
after spending nine months with the tribe and shooting a truck load
of film, Exxon thanked him very much and took his product. No part of
his documentary was ever shown to anyone.
Marvin
sat our kitchen table and wept. He had seen the death of irony.
While
Sandy and I were remembering Marvin, I took a sheet of typing paper
and a pencil and started to draw what I thought would be a cloud, but
what turned out to be a terrible likeness of an Irish Setter.
“All
this stuff,” I said, mostly to myself, though I hoped Sandy was
listening. “All these words and memories…it’s like I don’t
remember writing them, like someone else did. And there is no Veritas
I can find. The Truth is missing. There are people laughing and
people crying and old ladies and priests and little black boys and
lots of cats without names. There are crippled ballerinas and mystery
writers and basketball players and Vincent Prince. And all those
people…all those people. And Meyer most of all.”
“Of
course,” Sandy said quietly from the shadows.
“We
know what it ‘means’, you and I, Sandy….”
“Yes,”
she said in a soft hiss.
“But
why would anyone else care?”
The
room was growing dark. A light sleet was pecking against the window.
I was profoundly sad and wanted Sandy to come and take me in her arms
and comfort me. But I knew she wouldn’t. Sandy would keep her
promise until I kept mine.
“It
doesn’t matter if anyone else cares,” she said in the voice she
used for our love making, “so long as you make it True.”
“I
think I can do that,” I told her, sweeping my hands over the lunch
bags and call slips and spiral notebooks. “I just don’t know
where to start….”
“Jesus,
Reed,” she said, annoyed in the near darkness, turning to go
downstairs. He voice trailed behind her as she started down the
stairs. “Begin at the beginning!”
I
sat there alone until it was completely dark. Then I pushed the
switch in Yaz’s neck and spilled 75 watts of light across the
table. Then I did what Sandy said.
I
began at the beginning.
To be(ard) or not to be(ard)
OK, I hate the Boston Red Sox. Since my father, waiting to ship out to England at the beginning of WW II was given a ticket to a Yankee/Dodgers World Series game and decided to always root for whichever team won, he and then I have been Yankee fans. Even in southern West Virginia I would stay up to hear the sports on the 11 o'clock news to see if the Yankees won.
So, I tend to hate the Red Sox and everything about them.
So, that might explain why I hate their beards....
Now, this is from someone who has worn a beard since he was 23--which means I've had a beard myself nearly 2/3 of my life. And maybe it's just the clean-cut Yankee look that George Steinbrenner insisted upon, but, for whatever reason, I really hate the Red Sox players beards.
They look like that ancient baseball team of orthodox Jews called The House of David.
Maybe it's that the beards are really not trimmed at all and some of them look like follicle disasters, but I can't tell you how offended by those Boston beards.
It might just be that baseball is the issue.
I have no problems with players in other sports--football, basketball, etc.--having beards. But baseball is the game played without a clock on a diamond shaped field with foul lines and an umpire at every base--and down the foul lines in the playoffs--and a 4/3 ratio of balls to strikes and 9 innings--all mystical numbers. Baseball is simply the most orderly and yet tranquil of all sports. (I read somewhere lately that there is only 23 minutes of action in a 3 hour + baseball game.) Lots of time for reflection and pondering in baseball.
If the Red Sox had 3 day growths, like some male movie stars, I could take it. But these guys have beards that defy the orderly and tranquil nature of the game. Those beards are disorderly and disturbing--not something that works with baseball, in my mind.
Or then, maybe it's just because I hate the Red Sox on such a DNA level.
Whatever, "Go Cardinals!!" (Even though the Cardinals are in the bottom five of all baseball teams in my ranking....Go figure....)
So, I tend to hate the Red Sox and everything about them.
So, that might explain why I hate their beards....
Now, this is from someone who has worn a beard since he was 23--which means I've had a beard myself nearly 2/3 of my life. And maybe it's just the clean-cut Yankee look that George Steinbrenner insisted upon, but, for whatever reason, I really hate the Red Sox players beards.
They look like that ancient baseball team of orthodox Jews called The House of David.
Maybe it's that the beards are really not trimmed at all and some of them look like follicle disasters, but I can't tell you how offended by those Boston beards.
It might just be that baseball is the issue.
I have no problems with players in other sports--football, basketball, etc.--having beards. But baseball is the game played without a clock on a diamond shaped field with foul lines and an umpire at every base--and down the foul lines in the playoffs--and a 4/3 ratio of balls to strikes and 9 innings--all mystical numbers. Baseball is simply the most orderly and yet tranquil of all sports. (I read somewhere lately that there is only 23 minutes of action in a 3 hour + baseball game.) Lots of time for reflection and pondering in baseball.
If the Red Sox had 3 day growths, like some male movie stars, I could take it. But these guys have beards that defy the orderly and tranquil nature of the game. Those beards are disorderly and disturbing--not something that works with baseball, in my mind.
Or then, maybe it's just because I hate the Red Sox on such a DNA level.
Whatever, "Go Cardinals!!" (Even though the Cardinals are in the bottom five of all baseball teams in my ranking....Go figure....)
Tuesday, October 22, 2013
Lunch with the past
I had lunch today with Malinda, who was the best assistant I ever had as a priest. She was also part of the 'dream team' for an urban parish staff.
She's pretty much done with working in the church--which is a great loss for the church, which can't afford too many more losses--but probably fine for her.
She was, though, the best person I ever worked with in the church as a clergy person and the 'second best preacher' in the Diocese of Connecticut. (Course you know who I think is the 'best'....)
I am at a time in my life that I am in touch with my past more than I've ever been. For decades I've simply moved on from friendships and developed new ones. But now, maybe because I'm becoming an old white man, I'm staying in touch with folks from the last few decades of my ridiculously long life.
I like that, staying in touch, having lunch with the past....I like that about the 'me' I am right now.
She's pretty much done with working in the church--which is a great loss for the church, which can't afford too many more losses--but probably fine for her.
She was, though, the best person I ever worked with in the church as a clergy person and the 'second best preacher' in the Diocese of Connecticut. (Course you know who I think is the 'best'....)
I am at a time in my life that I am in touch with my past more than I've ever been. For decades I've simply moved on from friendships and developed new ones. But now, maybe because I'm becoming an old white man, I'm staying in touch with folks from the last few decades of my ridiculously long life.
I like that, staying in touch, having lunch with the past....I like that about the 'me' I am right now.
Sunday, October 20, 2013
Sermon today
Today/s gospel was a parable from Luke I always found annoying.
Jesus is telling his disciples they should always pray and tells a parable about a judge who cares not for God or human beings who is confronted by a widow who calls for justice over and again. And the judge gives the woman what justice she needs just because she keeps coming back and he doesn't want to deal with her.
For me, that's a terrible image for God who gives his people what they want when they pray.
God doesn't always give us what we want--his will, not ours--but God, I think, doesn't live by the Gallup poll. Being persistent in prayer doesn't mean we'll have the answer we want. That, in fact, is a terrible analogy for prayer. Prayer for me is simply 'listening' to God, not making demands on God.
But there was also the lesson about Jacob, after he'd robbed his brother, Esau, of his inheritance, fleeing with his wives and servants and cattle and wrestling with God on the banks of the river.
Now that's something I can lean into and understand--wrestling with God.
Seems to me my whole life has been engaging God in a wrestling match, trying to do what I want and finally not being able to overpower God.
What Jacob gets is a new name--"Israel"--and a limp from his displaced hip.
Not a bad deal when struggling with God--a new name and a limp.
That, it seems to me, is well worth the struggle.
Jesus is telling his disciples they should always pray and tells a parable about a judge who cares not for God or human beings who is confronted by a widow who calls for justice over and again. And the judge gives the woman what justice she needs just because she keeps coming back and he doesn't want to deal with her.
For me, that's a terrible image for God who gives his people what they want when they pray.
God doesn't always give us what we want--his will, not ours--but God, I think, doesn't live by the Gallup poll. Being persistent in prayer doesn't mean we'll have the answer we want. That, in fact, is a terrible analogy for prayer. Prayer for me is simply 'listening' to God, not making demands on God.
But there was also the lesson about Jacob, after he'd robbed his brother, Esau, of his inheritance, fleeing with his wives and servants and cattle and wrestling with God on the banks of the river.
Now that's something I can lean into and understand--wrestling with God.
Seems to me my whole life has been engaging God in a wrestling match, trying to do what I want and finally not being able to overpower God.
What Jacob gets is a new name--"Israel"--and a limp from his displaced hip.
Not a bad deal when struggling with God--a new name and a limp.
That, it seems to me, is well worth the struggle.
Saturday, October 19, 2013
Lazy Day
OK, so I had all these plans for today. I was going to the hospital to see someone (but realized it would be better to do it tomorrow) and I was going to a movie (but our Puli dog, Bela, was having some diarrhea last night, waking Bern up twice and she took him out while I slept through it all and Bern had stuff to do so I didn't want to leave him) and I was going to the YMCA to walk on the treadmill (but Bern was out and I had a book I was reading and though I could have read it while I was walking on the treadmill, well, it just made more sense to read it at home).
So, I had what had seemed like a busy day but turned out to be a lazy day.
Not unlike many days I have as a retired person. I end up reading at least 5 novels a week these days (some of them walking the treadmill, some standing on the back porch or at a table in the kitchen or sitting in the dining room--I try to stand up rather than sit--or laying down on my bed). I love being retired and having more lazy days than not.
Sunday is never a lazy day since I have church to do. And Tuesday I go to my clergy group in the morning. And most Wednesdays I go to Higganum to talk to Bea about the Cluster I serve (very part time) and meet with some folks or visit someone. And these days I go on Thursday night to the book group at St. James where we're reading some of the chapters of something I've been writing. And on Fridays, at least for the next month, I'm teaching a class at UConn in Waterbury on the 'so called' Gnostic Christians. But every Monday is a lazy day and most Saturdays and none of the stuff above takes more than an hour or two.
I told someone the other day that if I knew how good I'd be at being retired I'd have done it decades ago.
Of course, decades ago I wouldn't have the Church Pension Fund sending me only a bit less than I earned working full time each month, or have Social Security or Medicare and the additional insurance coverage I have from, again, the Church Pension Fund. (No one, I suppose, becomes an Episcopal priest because of the Church Pension Fund--but it wouldn't be a bad strategy....)
Retired priests used to tell me they were better off than when they were working and I didn't believe them. But, the truth is, I made more money last year than I ever did working full time and I only do things I want to do (the Cluster ministry, teaching at Olli at UConn, doing Making a Difference workshops several times a year and having lots of Lazy days when I read almost all day and eat food I love and drink a little wine).
How good is that?
Sometimes I am startled that I'm 66 years old, have been married 43 years, have two children in their late 30's and three granddaughters. How could that be? I'm only just starting out. I feel 35 (except for the joint pain!) so how am I suddenly old?
Well, age has it's advantages--like lots of lazy days and doing only what you 'want' to do and not worrying about 'not being busy'--what a blessing that is!!!!
In five more years, I'll feel free to say whatever I'm thinking no matter what the occasion. I'm not quite there yet, but I look forward to being constantly inappropriate and when someone questions me about it I'll just say, "I'm old. Get used to it."
So, I had what had seemed like a busy day but turned out to be a lazy day.
Not unlike many days I have as a retired person. I end up reading at least 5 novels a week these days (some of them walking the treadmill, some standing on the back porch or at a table in the kitchen or sitting in the dining room--I try to stand up rather than sit--or laying down on my bed). I love being retired and having more lazy days than not.
Sunday is never a lazy day since I have church to do. And Tuesday I go to my clergy group in the morning. And most Wednesdays I go to Higganum to talk to Bea about the Cluster I serve (very part time) and meet with some folks or visit someone. And these days I go on Thursday night to the book group at St. James where we're reading some of the chapters of something I've been writing. And on Fridays, at least for the next month, I'm teaching a class at UConn in Waterbury on the 'so called' Gnostic Christians. But every Monday is a lazy day and most Saturdays and none of the stuff above takes more than an hour or two.
I told someone the other day that if I knew how good I'd be at being retired I'd have done it decades ago.
Of course, decades ago I wouldn't have the Church Pension Fund sending me only a bit less than I earned working full time each month, or have Social Security or Medicare and the additional insurance coverage I have from, again, the Church Pension Fund. (No one, I suppose, becomes an Episcopal priest because of the Church Pension Fund--but it wouldn't be a bad strategy....)
Retired priests used to tell me they were better off than when they were working and I didn't believe them. But, the truth is, I made more money last year than I ever did working full time and I only do things I want to do (the Cluster ministry, teaching at Olli at UConn, doing Making a Difference workshops several times a year and having lots of Lazy days when I read almost all day and eat food I love and drink a little wine).
How good is that?
Sometimes I am startled that I'm 66 years old, have been married 43 years, have two children in their late 30's and three granddaughters. How could that be? I'm only just starting out. I feel 35 (except for the joint pain!) so how am I suddenly old?
Well, age has it's advantages--like lots of lazy days and doing only what you 'want' to do and not worrying about 'not being busy'--what a blessing that is!!!!
In five more years, I'll feel free to say whatever I'm thinking no matter what the occasion. I'm not quite there yet, but I look forward to being constantly inappropriate and when someone questions me about it I'll just say, "I'm old. Get used to it."
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- Under The Castor Oil Tree
- some ponderings by an aging white man who is an Episcopal priest in Connecticut. Now retired but still working and still wondering what it all means...all of it.