Friday, August 19, 2022

Glad for Gladys

Glad for Gladys

 

       Gladys Spinet is dying. Not that it matters much to most people, but she’s dying and that should be worth something. It should matter—make a difference.

       Elsie Flowers told me today—about Gladys dying. Walking down the main road, along Mrs. Flowers’ fence, I saw her in her garden and heard her hoot me over. She asked if it were hot enough for me and since it was I told her, “yes, plenty warm, thank you.” She brought her hoe over to the fence and wanted to hear all about me and what I was doing. When I told her, I was working on my doctorate, she thought I was going to be a physician. So, I explained I wouldn’t be that kind of doctor, not the kind that looks down your throat. Then she talked to me about her cabbages and politics and all kinds of things, and, right in the middle of something else, she said, “Oh, ya know, don’t ya, ‘bout how Gladys Spinet is dyin’?”

       I stood there, trying to remember who Gladys Spinet was and feeling profoundly sad that knowing someone was dying didn’t matter much to me—no more than Mrs. Flowers’ cabbages or Senator Jennings Randolph, who she found too liberal.

       She leaned on her hoe, as if to make it final, and said, “She is…really…dyin’.”

       A tiny necklace of dirt ringed Mrs. Flowers’ neck. Her garden and her sweat gave her a necklace like kids get when playing ball on a hot, dusty day. It reminded me of Julia, the eight-year-old girl I’d seen that morning wearing a necklace of the pop-tops from soda cans. I took her picture and asked if the tops ever cut her neck. “Jist sometime,” she said, “ain’t they purdy?”

       I wanted a picture of Mrs. Flowers with the necklace of dirt around her neck, thinking how it would look beside Julia’s picture. Julia had been leaning on her bike and Mrs. Flowers was leaning on her hoe. I imagined the photos, in identical black frames, stark against the white of my study’s walls. I was on the verge of asking to take her picture when Mrs. Flowers said, “Cancer, rite here,” pointing to the end of her dirt necklace right below her ear. “Too late to ketch it and she’ll be dead ‘for winter. It’ll eat up to that little part of your brain with the long name. Jason tol’ me what’s it called, but I forgit. Anyways, when it does, Gladys’ll die, quick-like.”

       I almost said, “you can’t ‘catch’ cancer,” since I thought she meant ‘catching it’ like the mumps or a bad cold. Luckily, I paused long enough to realize she meant “it can’t be treated.” Then I caught myself about to say that the part of the brain she meant was the medulla oblongata, but with Gladys Spinet dying that didn’t seem important enough to mention. Suddenly, all I could think of was that the next time there were cabbages in Mrs. Flowers’ garden, or a senatorial election so she could vote for the Republican, there wouldn’t be Gladys Spinet.

       And as hard as I tried, I couldn’t seem to make it matter as much as I wanted it to.

       Gladys Spinet, Mrs. Flowers told me, “went to Charlottesville las’ month.” Going to Charlottesville—to the University of Virginia Hospital—was the kiss of death where I grew up. You only went to Charlottesville when no doctor in southern West Virginia had any answers. And Charlottesville didn’t have answers either. In Charlottesville they did research on things without answers.

       Mrs. Flowers rambled on about how her nephew, Jason, worked at the hospital in Charlottesville and what a good job it was and how beautiful the mountains there were in fall. “There bein’ more maple there and maple turnin’ brite red.” While she talked, I thought about Monticello, Thomas Jefferson’s house in Charlottesville, about the big calendar clock that covers a wall of that house, keeping perfect time after all these years, counting out the moments of Gladys Spinet’s life.

       When I got away from Mrs. Flowers, carrying three Big-boy tomatoes in a brown paper sack for my uncle, I stopped at a road-side grocery to buy a Dr. Pepper from a fat woman whose name I couldn’t remember just then. Her name is Mrs. Goins or Mrs. Cones or something like that. When I paid her, she asked me about her bursitis since my uncle had told her I was studying to be a doctor.

       I was about to explain Ph.D. and M.D. when Sam came in, his hands greasy black from working on cars, to buy some Lucky Strikes. Sam is my age—a Little League teammate who dropped out of the high school where I excelled. He asked where I’d been and what I’d been doing and how I came to be visiting ‘home’. And then he told me, in the matter of fact way he said everything, “ain’t it sumthin’ ‘bout Gladys Spinet dyin’?”

       For Sam, she was already dead. There’s something about cancer, something about how much we fear it, something about how some people—Sam, for one—call it ‘the big C’, that makes the diagnosis final, a death warrant.

       “The big C’ll git ya, Richie,” Sam told me solemnly, “never fear. Never fear.”

       I was on the verge of saying that ‘fear’ seemed an appropriate reaction toward cancer and death and about to tell Sam that I couldn’t remember the last time I was around someone who smoked Lucky’s when, without warning, a picture of Gladys Spinet jumped into my mind with both feet.

       I saw her, clear as day, running down the main road in winter, ignoring the icy patches on the pavement and the snow piled almost as high as the fences on the shoulders. She was running like mad, in my unexpected memory, coatless---running to her retarded brother, Casdy, who was sitting in the middle of the slippery road playing with something he’d found there: a small animal, a chipmunk or something, dead.

       I remembered Gladys’ face then. It was a soft, round mountain fact—like my mother’s, like mine beneath my beard—with small eyes and thick brows, full lips and a weak chin. Sam’s face…and Mrs. Goins’ face. Mrs. Flowers’ face, and Julia’s. Gladys Spinet’s face leaped into my memory, out the mirror in my bathroom.

       Someone once told me that Gladys Spinet changed Casdy’s diapers even though he was almost fifty and very fat. Her other two brothers, I remember hearing—one not much brighter than Casdy and the other a preacher of some ilk—wouldn’t lift a finger to help. So, Gladys Spinet changed Casdy’s diapers and took the dead things he collected along the road out of his pockets each night.

       I remember Casdy the way you remember bad dreams. He is so large and so retarded, drooling a lot, that he frightened the wits out of me as a small child. I even remembered the dead things he carries around in his pockets. Dead things are always frightening to little kids…or fascinating. I’m too old to remember which.

       Standing there, talking to Sam, I remembered how Casdy isn’t afraid of his dead mice or frogs or birds at all. Casdy takes them out of his pockets to show you as if he were showing you something glowing, or a shiny quarter he had to buy some gum.

       My ‘killing time’ with my uncle, back where I grew up, suddenly seemed pointless. I had wanted a week or two way from my apartment and my thesis, a few weeks to take pictures and sleep late and walk the mountains without thinking or reading or writing. Instead, I’d walked right into the drama of Gladys Spinet’s death—a drama that depressed me because it didn’t seem to matter.

       I’m going back to Cambridge day after tomorrow. I’ve decided I actually want to be near the library. There are several things I need to know about Stephen Crane before I can finish what I’ve been working on. I won’t find out those things here. All I can find out here is more about how Gladys Spinet is dying. I realize there’s nothing I can do to prevent that, or even make it matter much to me.

       Gladys’ dying may matter to Casdy—someone else, after all, probably someone less gentle and loving, will have to chase after him and change his diapers. But he’ll most likely think of Gladys as one more dead thing he found and wish he could put her in his pocket.

       I’d like to write Gladys a note, but it would be maudlin and vain and she wouldn’t remember me or understand. I’d like to tell her, somehow, if I only cold—“O God, Gladys, I am sorry you’re dying.” But for all my good intentions, it still wouldn’t matter much.

       What would matter is if I could tell her something hopeful, joyous, glorious. Like that her life will soon be still and over. Like that I’m glad for her. Glad.

 

Conklintown, West Virginia 7/28/74

 

 

Thursday, August 18, 2022

Our house is a mighty fine house

 Our house was built in 1850.

One thing I don't understand is that our front and back stairs each have 13 steps.

Weren't people in 1850 superstitious? 

13 steps would be a bad sign.

Why not 12 or 14?

Just me pondering our steps.


This week's sermon

 

THE 4TH COMMANDMENT

          “Remember the Sabbath day and keep it holy,” is the 4th of the 10 commandments Moses brought down from the mountain to give God’s rules to the Hebrew people.

          Listen to it in its full form from Exodus: “Remember the sabbath day and keep it holy. Six days you shall labor and do all your work. But the seventh day is a sabbath to the Lord your God, you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien residents in your towns. For in six days the Lord made heaven and earth, the sea and all that is in them, but rested the seventh day, therefore the Lord blessed the seventh day and consecrated it.”

          That’s a mouthful!

          Orthodox Jews take the commandment very seriously. Some hire gentiles on the sabbath to fix their food, put out the trash, wash the dishes and turn lights off and on.

          Turning on a light is thought of as ‘work’.

          My twin grandchildren were born in a Jewish hospital in Brooklyn. The hospital had regular elevators, but one was set aside as ‘the Sabbath Elevator.’ It was programmed to stop at every floor and open the door so the orthodox Jews wouldn’t even have to push a button for their floor!

          Pushing an elevator button is ‘work’ for the orthodox Jews.

          In today’s gospel lesson, Jesus ‘shatters’ the sabbath by healing a woman who had a spirit that had crippled her for 18 years.

          The synagogue leaders were outraged. “There are six days,” they exclaimed, “to come and get healed. But not on the sabbath.

          Jesus calls them out: ‘you hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?’

          Jesus is telling you and me that there are rules that should be obeyed, but if a rule harms another human being it should be broken.

          The Episcopal Church has lots of rules and rubrics. But as my theology professor and chief author of our current Book of Common Prayer, Charlie Price, used to tell me, “never unknowingly break a rubric.”

          Don’t break rules out of ignorance, but if you ‘know’ the rule and it doesn’t fit your way of life, go ahead and break it.

          Laws that discriminate and hurt people should be broken.

          We should make a bumper sticker that says, “Breaking rules for Jesus!”

    Let's have a time of silence to ponder the rules we must break for Jesus.

Amen.

Wednesday, August 17, 2022

first post

 

March 17, 2023

My first post


Sitting under the Castor Oil Tree (March 7, 2009)

The character in the Bible I have always been drawn to is Jonah. I identify with his story. Like Jonah, I have experienced being taken where I didn't want to go by God and I've been disgruntled with the way things went. The belly of a big old fish isn't a pleasant means of travel either!

The story ends (in case you don't know it) with Jonah upset and complaining on a hillside over the city of Nineveh, which God has saved through Jonah. Jonah didn't want to go there to start with--hence the ride in the fish stomach--and predicted that God would save the city though it should have been destroyed for its wickedness. "You dragged me half way around the world," he tells God, "and didn't destroy the city....I knew it would turn out this way. I'm angry, so angry I could die!"

God causes a tree to grow to shade Jonah from the sun (scholars think it might have been a castor oil tree--the implications are astonishing!). Then God sends a worm to kill the tree. Well, that sets Jonah off! "How dare you kill my tree?" he challenges the creator. "I'm so angry I could die...."

God simply reminds him that he is upset at the death of a tree he didn't plant or nurture and yet he doesn't see the value of saving all the people of the great city Nineveh...along with their cattle and beasts.

And the story ends. No resolution. Jonah simply left to ponder all that. There's no sequel either--no "Jonah II" or "Jonah: the next chapter", nothing like that. It's just Jonah, sitting under the bare branches of the dead tree, pondering.

What I want to do is use this blog to do simply that, ponder about things. I've been an Episcopal priest for over 30 years. I'm approaching a time to retire and I've got a lot of pondering left to do--about God, about the church, about religion, about life and death and everything involved in that. Before the big fish swallowed me up and carried me to my own Nineva (ordination in the Episcopal Church) I had intended a vastly different life. I was going to write "The Great American Novel" for starters and get a Ph.D. in American Literature and disappear into some small liberal arts college, most likely in the Mid-Atlantic states and teach people like me--rural people, Appalachians and southerners, simple people, deep thinkers though slow talkers...lovely for all that--to love words and write words themselves.

God (I suppose, though I even ponder that...) had other ideas and I ended up spending the lion's share of my priesthood in the wilds of two cities in Connecticut (of all places) among tribes so foreign to me I scarcely understood their language and whose customs confounded me. And I found myself often among people (The Episcopal Cult) who made me anxious by their very being. Which is why I stuck to urban churches, I suppose--being a priest in Greenwich would have sent me into some form of shock...as I would have driven them to hypertension at the least.

I am one who 'ponders' quite a bit and hoped this might be a way to 'ponder in print' for anyone else who might be leaning in that direction to read.

Ever so often, someone calls my bluff when I go into my "I'm just a boy from the mountains of West Virginia" persona. And I know they're right. I've lived too long among the heathens of New England to be able to avoid absorbing some of their alien customs and ways of thinking. Plus, I've been involved in too much education to pretend to be a rube from the hills. But I do, from time to time, miss that boy who grew up in a part of the world as foreign as Albania to most people, where the lush and endless mountains pressed down so majestically that there were few places, where I lived, that were flat in an area wider than a football field. That boy knew secrets I am only beginning, having entered my sixth decade of the journey toward the Lover of Souls, to remember and cherish.

My maternal grandmother, who had as much influence on me as anyone I know, used to say--"Jimmy, don't get above your raisin'". I probably have done that, in more ways that I'm able to recognize, but I ponder that part of me--buried deeply below layer after layer of living (as the mountains were layer after layer of long-ago life).

Sometimes I get a fleeting glimpse of him, running madly into the woods that surrounded him on all sides, spending hours seeking paths through the deep tangles of forest, climbing upward, ever upward until he found a place to sit and look down on the little town where he lived--spread out like a toy village to him--so he could ponder, alone and undisturbed, for a while.

When I was in high school, I wrote a regular column for the school newspaper called "The Outsider". As I ponder my life, I realize that has been a constant: I've always felt just beyond the fringe wherever I was. I've watched much more than I've participated. And I've pondered many things.

So, what I've decided to do is sit here on the hillside for a while, beneath the ruins of the castor oil tree and ponder some more. And, if you wish, share my ponderings with you--whoever you are out there in cyber-Land.

Two caveates: I'm pretty much a Luddite when it comes to technology--probably smart enough to learn about it but never very interested, so this blog is an adventure for me. My friend Sandy is helping me so it shouldn't be too much of a mess. Secondly, I've realized writing this that there is no 'spell check' on the blog. Either I can get a dictionary or ask your forgiveness for my spelling. I'm a magna cum laude, Phi Beta Kappa ENGLISH major (WVU '69) who never could conquer spelling all the words I longed to write.

I suppose I'll just ask your tolerance.

 

 

 

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About Me

some ponderings by an aging white man who is an Episcopal priest in Connecticut. Now retired but still working and still wondering what it all means...all of it.