Tuesday, August 29, 2023

This week's sermon

 

    I want to talk about the lesson from Exodus today for a while.

 

        I want to talk about the lesson from Exodus for Moses is  watching Jethro’s sheep quite a way out of Egypt. He is at Mount Horeb, known to Jews as ‘the mountain of God.’

        I hope you’ve seen a burning bush that the fire did not consume, but I never have.

        And I’ve never heard the voice of God out loud.

        I pray I’ve heard God whisper to me—but never like what Moses heard.

        He took off his sandals—one approaches God bare footed—and knelt down.

        What is really remarkable about this very remarkable passage is that Moses resists going to free the Jews in Egypt and has the audacity to ask God’s name!

        And God tells him: “my name is Yahweh”, God says.

        Yahweh in Hebrew means “I AM” and that’s how it is translated today.

        God “IS,”

        There was nothing before God created it except God. And all God created came from his ‘being’, his ‘is-ness’, his existence.

        God is the great and eternal “I AM!”

        And Moses followed “I AM’S” instructions and led the people of Israel out of slavery.

        The Hebrews thought it was disrespectable to say God’s name. And many places in the English translations of the Bible, “Yahweh” is translated as “Lord.”

        But it really means “I AM.”

        Jesus is the second person of God’s being and in today’s gospel he tells his disciples about his fate—that he will be tried, crucified, and rise on the third day.

        Peter doesn’t like that and says so.

        Jesus tells Peter, “Get behind me, Satan!”

        He then says to them—and 2000 years plus later to us: “pick up you cross and follow me.”

        What is the cross we should pick us?

        It is the cross of ‘doing good’ in this darkening world.

        Feeding the hungry, clothing the naked, welcoming the stranger, healing the sick.

        We are the agents of “I AM” in this world.

        We must do the work God has given us to do.

        We must tell Satan to ‘get behind’ us and do good.

        You at Trinity do good—lots of it.

        But our work is never done.

        So, keep at it.

        Keep at it.

        Keep at it always.

        Shalom and Amen.

 

 

Monday, August 28, 2023

Funeral sermon for Hanna Howard

 

Hanna Howard

      There is so much to say.

      Hanna was Hanna Haeter  when she came here from Berlin in 1950.

        She lived through World War II, losing her mother to the Nazi’s and her home to bombing.

        She came to America, to Yale School of Music on a scholarship and met Lee Howard there.

        One thing always amazed me about Hanna and Lee, because they were divorced when I met them, but divorce usually means someone loses the church. But not only were they both here—Hanna was in Lee’s choir.

        Ponder that.

                What can I say about Hanna?

                She was one of the most gentle, thoughtful, and wonderful people I ever met.

        I kept in touch with her after I left what was then St. John’s, which I didn’t with lots of folks. When a priest leaves a parish, he or she is supposed to break the ties and let everyone move on.

        But I couldn’t break the ties with Hanna.

        She came to our house for Thanksgiving for several years. She taught our daughter, Mimi, piano. I visited her in her apartment in Hamden.

        We would talk and share memories and eat cookies on those visits.

        I saw her a couple of times in the care home.

        She was always so gracious and loving. Those are the words I would use to describe her: ‘gracious’ and ‘loving’.

        I will miss her more than you know—more than even I can know.

        Goodbye, Hanna. I love you and honor you.

        You make me hope there is life after death and that you are in the ‘good place’ and full of joy.

        That’s my hope and prayer for you.

        You are in the ‘good place’ and full of joy.

        That is my deep and abiding hope for such a sweet and gentle and wondrous person as you, Hanna.

        Good bye and I pray I’ll see you again on the other side.

Shalom and Amen.

 

Birds...So Many Birds

I'm sure I wrote about them before--there are so many birds in our back yard.

I was out on the deck at 5 or so this evening and counted 15 birds out there--all kinds.

We have a bird bath that attracts them.

The bigger birds took it over and wouldn't let the littler bird in to enjoy it.

That's the way it goes, with people as well as birds....

It's not fair either way.

 

Saturday, August 26, 2023

Mimi and Eleanor are here!

 They came yesterday at dinner time and will leave tomorrow sometime.

It is great to have them--I love them so.

Bern is so good with Eleanor. I watched them in the back yard for a long time while Brigit ran wild around them!

I don't know about you, but time with children and grandchildren is precious to me. I should be with them now instead of writing this.

I think I'll do that.


Wednesday, August 23, 2023

Coming up

 September 5th will be our 53rd wedding anniversary!

I asked Bern what she'd like to do.

She said "go see Barbie."

I was hoping for a dinner at a seafood restaurants near us.

I was hoping for raw oysters and white wine.

Instead we'll go to a movie I really don't want to see though friends have told me it's really funny.

We'll see.

We'll see.

53 years is a long time.

And it has been wondrous--most of the time.

I love her so I'll go see a movie I don't want to see for her.


Monday, August 21, 2023

This Sunday's sermon

Who do you say that I am?

 

        Today we find ourselves in the city of Caesarea Philippi.

          Just a short aside about Caesarea Philippi because it is a fascinating place—it is north of the Sea of Galilee, near what is now the border between Israel and Lebanon. Prior to being named “Caesarea Philippi” by the Tetrarch of Galilee, Herod Philip (to honor Caesar Augustus and…oh, himself…) the city was known as Banias in Hebrew and “Paneas” in Greek. It was the site of a shrine to Pan, the god of mirth and drink and debauchery (God bless him!). But it didn’t stop there: there were shrines to Persian gods and Roman gods and to Caesar, who was worshipped as a god, and even shrines to the Pre-Greek gods of that region. Caesarea Philippi was a veritable panoply of worship and sacrifice. And besides all that, the water that flows through Banius from Mount Hermon is the headwaters of the River Jordan. So it was a terribly holy place for Jews as well.

          So, in this remarkably holy, sacred place, Jesus asked his disciples: “Who do you say that I am?”

          I want to go on record as saying that is one of the most audacious, outrageous, daring and vulnerable questions anyone can ask. Who in their right mind would ask it? What rational person would want to know the answer when it came?

 

          Think about it for a moment—WHO DO YOU SAY THAT I AM?

          Is that something you really, truly, honestly want to know? From an acquaintance? From a close friend? Even from someone who loves you? Do you really, truly, honestly want to know “who they say you are?”

          Let me talk about me for a moment….I’m not sure I want to risk the pain and disappointment and confusion that hearing “who someone else says I am” would cause me.

          Two examples, if I might.

          First of all, I’ve had any number of people who have come to know me and love me tell me that when they first met me they thought I was “arrogant”. That’s the word they’ve all used—arrogant.

          WHO DO YOU SAY THAT I AM? I could have asked them when they didn’t know me well.

          YOU ARE VERY ARROGANT, they would have answered.

          Of all the things I think about myself—about WHO I AM—about the last thing would be “arrogant”. I’m always using so much energy trying to please people and make them like me and show them how honorable I am, that I would never imagine they’d think I was arrogant. I’ve spent hours and hours trying to understand why people would think that’s “who I am….”

          And I would have been bereft, deeply pained, stung to the core.

          It is a very risky question to ask: WHO DO YOU SAY THAT I AM?

          Who would want to know? Who would be confident enough to hear the response?

          Secondly, I know myself better than anyone knows me. I know all my dark and secret places, all my aching places, all my shame and fear and brokenness. Why would I ask someone WHO DO YOU SAY THAT I AM? For fear of hearing the “truth” about what I know about me…..

          My greatest fear is that someone will “figure me out” and know what a phony, what a fake, what a hypocrite, what a sham I am.

          So why would I ever ask someone: WHO DO YOU SAY THAT I AM?

 

          Dietrich Bonhoeffer was a Christian murdered by the Nazi’s at the end of WW II. One of his books was Letters and Papers from Prison and contained this poem. Listen. Listen carefully…. 

            

WHO AM I?

Who am I? They often tell me

I stepped from my cell’s confinement

Calmly, cheerfully, firmly,

Like a Squire from his country home.

 

Who am I? They often tell me

I used to speak to my wardens

Freely and friendly and clearly,

As though they were mine to command.

 

Who am I? they also tell me

I bore the days of misfortune

Equally, smilingly, proudly,

Like one accustomed to win.

 

Am I really all that which other men tell of?

Or am I only what I myself know of myself?

Restless and longing and sick, like a bird in a cage,

Struggling for breath, as though hands were

Compressing my throat,

Yearning for colors, for flowers, for the voices of birds,

Thirsting for words of kindness, for neighborliness,

Tossing in expectation of great events,

Powerlessly trembling for friends at an infinite distance,

Weary and empty at praying, at thinking, at making,

Faint, and ready to say farewell to it all?

 

Who am I? This or the other?

Am I one person today and tomorrow another?

Am I both at once? A hypocrite before others

And before myself a contemptable, woebegone weaking?

Or is something within me still like a beaten army,

Fleeing in distain from victory already achieved?

 

Who am I? They mock me, these lonely questions of mine.

Whoever I am, Thou knowest, O God, I am Thine.

 

 

 

 

I had a friend who was a priest in West Virginia with me for five years. He was a great guy, very funny. But he always ran himself down—about his problems and short-comings. We went our different ways—I went to CT and he went west. Then, a dozen or so years later, he was elected Bishop. I went to his consecration. Hearing what people said about him in the reception, when I talked with him I said, “don’t ever run yourself down again—I heard what those people said about Who You Are.

So, maybe who people say we are can challenge us to live into their words.

There were many opinions about ‘who Jesus was’, but Peter nailed it--“you are the Messiah!” Jesus told him, “You are the Rock (petros in Greek) on which I’ll build my church”. Then he told them to tell no one who he was.

There are many voices, both inside our heads and from those around us that have an opinion about who you and I are.

But Bonhoeffer nailed it—whoever we are, we belong to God.

We are God’s beloved children. And what we need to do with that is to live in the world as the hands and hearts and voices and actions of Jesus. We are to be Christ’s Body to this darkling world.

We have to. We just have to.

We must…. We must….We must.  

 

       

 

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About Me

some ponderings by an aging white man who is an Episcopal priest in Connecticut. Now retired but still working and still wondering what it all means...all of it.