I've been posting funeral sermons so I thought I'd give you another kind. This is a sermon I preached at the 'installation' of Deven Hubner as a Rector of a church in upstate New York. Deven had been married to Scott Allen, a long time friend of mine from back in West Virginia and one of the seminarians who worked with me at St. Paul's, New Haven. By the time of this sermon--1997 or '98 or so, they were divorced but still friends--Scott was there for this sermon.
It was a sermon I greatly enjoyed--not just for Devan, but for my friend Jorge Gutierrez, who was a priest in that diocese at the time and who came to Devan's installation. (Priests are 'installed' as Rectors, much like a major appliance....) I still have a picture of Jorge, Scott and me from that day. We were all close friends. I haven't spoken to either of them for years--yet, we are the kinds of friends who could take up where we left off without a pause or a beat.
God love them. And God love Deven. I haven't seen her for years, but she's a great priest.
D’s Sermon
A hot air balloonist set off one
fine May day from just outside London. He expected a calm trip but a
sudden storm blew in off the English Channel that took him north for
over an hour. When his balloon was deflated, he found himself
suspended in a tree beside a small Anglican Church. Looking down from
his precarious perch, he saw the Vicar leaving the church and heading
for the Vicarage.
“Father, Father,” the
balloonist called out, ready to dial his cell phone and tell his
friends where to pick him up, “Father, can you tell me where I am?”
The priest looked up and smiled,
“Yes, my son,” he said, “you’re stuck in a tree.”
“Just like a priest,” the man
muttered to himself, “what they say is often TRUE but it is seldom
helpful….”
****
It is my hope that this sermon will be
more “True” than “helpful”. And it is my sincere and devout
prayer that Deven’s ministry in your midst will be like that as
well—more TRUE than HELPFUL.
****
Another story.
A group of wealthy Americans are on a
safari in Africa. Things are going well except that the natives who
are carrying much of the equipment stop every hour or so and sit
quietly on the ground for 15 minutes.
Finally, one of the Americans goes to
the head guide and says, “look, we’re paying you a great deal for
this safari, yet your workers stop too often and rest too long. What
do they think they are doing?”
The head guide, being as polite as
possible, tells the impatient American this: “Our tribe believes
that if you move too quickly you will outrun your soul. So we must
sit on a regular basis and let our souls catch up.”
Well, the rich American is outraged.
“That’s the craziest thing I’ve ever heard,” he says.
The head guide nods, “Of course you
think that, having long ago left your soul far, far behind. But our
souls hover near and we will wait for them to join us again.”
***
It is humbling to be with you this
morning. I thank you for your hospitality. I thank Bishop McKelvy for
allowing me to preach in his diocese. There will be some heresy
spoken today, Bishop, but not so much or not of any ilk that you will
have to report back to Bishop Smith in Connecticut. That is my hope.
Mostly, I thank Deven, your new
Rector, for the privilege and honor of “coming north” to
celebrate with her and with all of you about this new ministry
you have begun. I’ve known Deven longer than either of us
wants to admit. She has been an important part of my life and my
ministry. And it is with unspeakable joy and not a little
trepidation, that I bring to all of you, this morning, the “good
news” about this relationship between a Rector and a Parish.
I’ve been a parish priest since
1975. I have served three of the most remarkable congregations in
this church—the present one, St. John’s on the Green in Waterbury
for 16 years. So, I’m not just a guy you met at a bar when it comes
to parish priesthood. I do know what I’m talking about. I only pray
that God will give me the grace and the words to speak to your hearts
and your souls about this “love affair” you and Deven have begun.
Two things, I hope, she will bring to
you as precious gifts and you will accept them in that spirit are
these:
I hope she will give you Truth rather
than Helpfulness. And, I hope she will make you stop in the midst of
your shared ministry and shared lives—as often as necessary…and
it may be very often indeed—to let your souls catch up with you.
You see—from one who’s not a guy
at a bar—the parish church exists for this and this only: TO FIND
AND BE FOUND BY GOD.
That’s all you are here for, that’s
all your common life is about. Finding and being found by God is the
only reason this church exists. Everything else you do emerges from
seeking and being sought by God. So, lean into Truth and make sure
you don’t outrun your souls.
***
A third story, this one told by John
Mortimer in his memoir.
It goes like this:
A man with a bristling grey
beard came and sat next to me at lunch. He had very pale blue eyes
and an aggressive way of speaking.
He began, at once and without
any preliminary introductions, to talk about yachting in the North
Sea.
“But isn’t it very
dangerous, your sport of yachting?” I asked.
“Not dangerous at all,
provided you don’t learn to swim. I made up my mind when I bought
my first boat, never to learn to swim.”
“Why was that?” I asked.
He told me, “when you’re in
a spot of trouble, if you can swim you strike out for the shore.
Invariably you drown swimming for safety. As I can’t swim, I cling
to the wreckage and they send a helicopter out for me. That’s my
tip, if you ever find yourself in trouble, cling to
the wreckage.”
I want to suggest to you that there
are many worse metaphors for the parish ministry of your Rector and
for the parish life of this congregation than “clinging to the
wreckage”.
I want to suggest to Deven that her
most vital and important role in your midst, as your priest, is to be
about her own “soul work”. And “soul work” it seems to me at
least, has a lot to do with clinging to the wreckage of life
until it becomes, literally, a “life preserver.” It is the
wreckage that will save your soul.
And I want—just like a suggestion—to
suggest to you, to this parish community, that “clinging to the
wreckage” is an apt paradigm for your life together as the Body of
Christ. The wreckage of your individual lives will lead you to new
life and the wreckage of your common life together will sustain you
and support you and give you, in the end, a wholeness and salvation
you could not imagine.
Finally, here at the end, I want to
turn to scripture.
In John’s Gospel this morning, Jesus
says to his friends, “abide in my love.”
Back where I grew up, in the mountains
of Southern West Virginia, people actually used the word “abide”.
They didn’t pronounce it that way, but if you were walking down the
street in front of their house and they were on the front porch in
rocking chairs and a swing, they would say to you, “Come on
up and bide a spell.”
“Biding a spell” meant simply
this: just sit here and “be” with us.
“Abiding” is a passive verb—it
implies nothing more and nothing less that simply “being there”.
What I want to suggest to you—to
Deven, of course, but to all of you as well and as passionately—is
that you have entered into a “love affair” with each other and
what you need to do…most need to do…always need to do is this and
this only: “Abide” in each other’s love.
There is much to “do” and many
“tasks” and lots of “committees” and a multitude of “works”.
All that will take care of itself if you simply “abide” in your
love of each other and God’s unbridled love for you.
Some advice for the journey:
Long more for Truth than helpfulness,
Stop often and wait for your souls to
catch up;
Cling to the wreckage together;
Abide in love; and
Seek always to find and be found by
God.
There is nothing else. That is all
there is. May your life together in ministry be filled chocked full
of Truth and Waiting and Clinging and Abiding and Seeking.
That is enough. That is more than
enough.
Amen and amen....
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