So, the next to last day in January.
Tuesday, January 30, 2018.
That's what today is.
Except it's also the day President He-Who-Will-Not-Be-Named's first State of the Union Address.
I have a choice. I can go to bed early and read or I can watch the address.
In other words, I can have a good night's sleep or toss and turn angry and frustrated.
Easy choice....
(By the way, Kate Middleton, Prince William's wife, donated 8 inches of her hair to a non-profit that makes wigs for kids undergoing chemo therapy. Hey, Melania and Ivanka--since you're our 'royal family' want to follow suit?
I won't hold my breath but I do want to move to England.)
Tuesday, January 30, 2018
Sunday, January 28, 2018
"deep breath, deep breath" revisited
I told the congregation at St. Andrew's. Northford today about the argument I had on Tuesday I wrote about in 'deep breath, deep breath'.
It's astonishing to me that such an upsetting event as fighting over supernatural events vs. ordinary moments as the prompters of faith could give me a whole sermon.
What I notice every time I preach about "being a Christian" having more to do with how we 'be' in the world and the way we live as opposed to 'what we believe' (and I talk about that quite a bit!) I always get several people telling me 'thank you' afterward and some of them getting a bit emotional and unable to say much more. They are just moved that someone gave them permission to be Christians in their living instead of their 'believing'.
I think 'believing' is something many folks have trouble with.
I remember in seminary, at my field work church--Christ Church, Capitol Hill in DC--leading a discussion on the Nicene Creed. This was before the 1979 Book of Common Prayer, so the Creed began with "I believe" rather than "We believe".
I told the dozen or so people that I was going to read the Creed and when they heard something they weren't sure about to raise their hand.
"I believe in God,," I said and half the people raised their hands!
Now these were card-carrying, every Sunday Episcopalians--faithful and devoted to the church. These weren't agnostics or atheists. But no one had ever asked them what they 'believed'.
Now, most of the people in that room worked in someway in the federal government. They believed in trying to make America the best it could be. They cared about folks who had less power and less prosperity than they did. They were some of the best people I've known.
But this 'belief' thing was a problem for them.
I truly am committed to a church that tells people 'being a Christian' has much more to do about how we behave in the world than the stuff we 'believe'. Some of the people I know who live faithful, 'Christian' lives wouldn't call themselves Christians. But I'm convinced God would.
"Belief" as a measure of who is Christian and who isn't is highly overrated. Let me see if you live a life the way Jesus taught us to and I'll tell you--whether you know it or not--whether you're a Christian.
THAT I believe and believe fair well....
(Billy Graham's granddaughter came out to condemn all the Evangelical 'Christians' who support Donald Trump in spite of how he violates most of their 'family values'. Bless her. She 'gets it'.)
So, I really am going to thank they guy I yelled at for showing me that I can find God even in a stupid argument....
It's astonishing to me that such an upsetting event as fighting over supernatural events vs. ordinary moments as the prompters of faith could give me a whole sermon.
What I notice every time I preach about "being a Christian" having more to do with how we 'be' in the world and the way we live as opposed to 'what we believe' (and I talk about that quite a bit!) I always get several people telling me 'thank you' afterward and some of them getting a bit emotional and unable to say much more. They are just moved that someone gave them permission to be Christians in their living instead of their 'believing'.
I think 'believing' is something many folks have trouble with.
I remember in seminary, at my field work church--Christ Church, Capitol Hill in DC--leading a discussion on the Nicene Creed. This was before the 1979 Book of Common Prayer, so the Creed began with "I believe" rather than "We believe".
I told the dozen or so people that I was going to read the Creed and when they heard something they weren't sure about to raise their hand.
"I believe in God,," I said and half the people raised their hands!
Now these were card-carrying, every Sunday Episcopalians--faithful and devoted to the church. These weren't agnostics or atheists. But no one had ever asked them what they 'believed'.
Now, most of the people in that room worked in someway in the federal government. They believed in trying to make America the best it could be. They cared about folks who had less power and less prosperity than they did. They were some of the best people I've known.
But this 'belief' thing was a problem for them.
I truly am committed to a church that tells people 'being a Christian' has much more to do about how we behave in the world than the stuff we 'believe'. Some of the people I know who live faithful, 'Christian' lives wouldn't call themselves Christians. But I'm convinced God would.
"Belief" as a measure of who is Christian and who isn't is highly overrated. Let me see if you live a life the way Jesus taught us to and I'll tell you--whether you know it or not--whether you're a Christian.
THAT I believe and believe fair well....
(Billy Graham's granddaughter came out to condemn all the Evangelical 'Christians' who support Donald Trump in spite of how he violates most of their 'family values'. Bless her. She 'gets it'.)
So, I really am going to thank they guy I yelled at for showing me that I can find God even in a stupid argument....
Thursday, January 25, 2018
my capa negra
I have a funeral and burial tomorrow of a man 7 years younger than me who I thought a lot of. He was a large scale farmer, kind to immigrant workers, gave lots of food away and had a life of sorrow--losing his son to a motorcycle accident and having to raise his grandson his daughter didn't care for.
I'm going to wear my capa negra to the graveside. A capa negra is a 'black cape', much like a vampire or Zorro would wear, but with a hood. It is wool and weighs 10 pounds and is very warm.
I did a funeral for a Waterbury Police Officer slain in the line of duty years ago. It was February, I think, and brutally cold. Well over a thousand police from around the New England area and beyond showed up. We set up tv screens and loud speakers on the Green for the overflow. He had three small children and it was a painful service. Thankfully, a former Rector who had known him as a boy was the preacher.
It took so long to get all the police folks situated at the graveside that I was frozen and caught pneumonia. Out for two weeks. Could hardly move, much less do anything. Truly 'laid up'.
The women's group at the church were so sorry for me they bought me a capa negra so that wouldn't happen again.
My name is embroidered inside in red script.
I seldom wear it because it is so ostentatious. But tomorrow will be cold and I wear so many layers in the cold weather that my winter coat has trouble covering them all.
It will be very dramatic.
A vampire, Zorro, a priest by a grave.
I'm going to wear my capa negra to the graveside. A capa negra is a 'black cape', much like a vampire or Zorro would wear, but with a hood. It is wool and weighs 10 pounds and is very warm.
I did a funeral for a Waterbury Police Officer slain in the line of duty years ago. It was February, I think, and brutally cold. Well over a thousand police from around the New England area and beyond showed up. We set up tv screens and loud speakers on the Green for the overflow. He had three small children and it was a painful service. Thankfully, a former Rector who had known him as a boy was the preacher.
It took so long to get all the police folks situated at the graveside that I was frozen and caught pneumonia. Out for two weeks. Could hardly move, much less do anything. Truly 'laid up'.
The women's group at the church were so sorry for me they bought me a capa negra so that wouldn't happen again.
My name is embroidered inside in red script.
I seldom wear it because it is so ostentatious. But tomorrow will be cold and I wear so many layers in the cold weather that my winter coat has trouble covering them all.
It will be very dramatic.
A vampire, Zorro, a priest by a grave.
Tuesday, January 23, 2018
In Momento Mori
Ursula Le Guin died today. She was my favorite writer, along with Kurt Vonnegut. Her 'Earthsea' trilogy are 3 of my favorite 10 books of all time and she probably has another two or three on that short list. "Left Hand of Darkness" for one.
And I usually don't much like science fiction, though I am a sucker for fantasy (Tolkien, the "Thrones" books, stuff like that). She did both.
Her novel about a planet where there is no 'gender'--or where 'gender' is fluid through your life-time--able to be father and mother both--really revolutionized the way I look at gender. Astonishing.
She hasn't written for a good time, she was 88 after all.
I'll go to the library soon and get some of her books. I need to pay homage to her in some way.
Rest in peace, sweet writer, love of mine.
And I usually don't much like science fiction, though I am a sucker for fantasy (Tolkien, the "Thrones" books, stuff like that). She did both.
Her novel about a planet where there is no 'gender'--or where 'gender' is fluid through your life-time--able to be father and mother both--really revolutionized the way I look at gender. Astonishing.
She hasn't written for a good time, she was 88 after all.
I'll go to the library soon and get some of her books. I need to pay homage to her in some way.
Rest in peace, sweet writer, love of mine.
deep breath, deep breath....
I had a conversation today with someone who believes The Virgin Mary shows up on blank walls, statues cry, Jesus can be seen in the clouds and grilled cheese sandwiches.
Well, calling it a 'conversation' isn't accurate. I yelled and then he yelled and we both yelled some more. Hardly a constructive conversation.
That he's an Episcopal priest made me a little crazy. As wrong as I may be, I expect Episcopal priests to be more grounded than he appears to me.
It all started when I said that the Cluster Lenten book study was on a book called, "How Little Can I Believe and Still Be a Christian".
He called that something I'd never heard. It was something like Protestant 'reductionism', though that's probably not right. What he meant was, I think (since I was so crazed and confused it's hard to know) that Protestants tend to shrink the things people need to believe since Luther's theses were about what the Vatican asked people to believe that wasn't necessary. Something like that.
Another person in the room, who I refer to 'the most maddeningly reasonable person I know', since he can always see both sides of an argument, tried to mediate but I didn't want 'reasonableness' about views I find crazy and totally unreasonable.
See, I believe we find God all around us all the time. But not in magical appearances but in the ordinary, common, everyday moments of life. I don't need blood dropping from the hands of a Jesus statue to 'believe'--I need to see someone caring in compassion for a bleeding human being. There's God in our midst.
I see God in a smile from a stranger, in a kind word to someone bagging your groceries, in a sudden silence, in two people just being 'present' to each other, in the softness of the rain and the beauty of a robin.
I don't need other-worldly realities to believe.
I believe in God when I see someone hope against hopelessness, long for justice, work for equality, speak out against cruelty, stand up to a someone bullying another, offering a hand up to someone who has fallen.
That's the stuff I believe in, not miracles. I believe in the ordinariness of God.
The conversation disturbed me--but at least it made me write this down so I remember what I believe and where God 'shows up' moment to moment....
So, I guess I should thank him for what outraged me.
(Maybe something 'holy' in thanking him for that....)
Well, calling it a 'conversation' isn't accurate. I yelled and then he yelled and we both yelled some more. Hardly a constructive conversation.
That he's an Episcopal priest made me a little crazy. As wrong as I may be, I expect Episcopal priests to be more grounded than he appears to me.
It all started when I said that the Cluster Lenten book study was on a book called, "How Little Can I Believe and Still Be a Christian".
He called that something I'd never heard. It was something like Protestant 'reductionism', though that's probably not right. What he meant was, I think (since I was so crazed and confused it's hard to know) that Protestants tend to shrink the things people need to believe since Luther's theses were about what the Vatican asked people to believe that wasn't necessary. Something like that.
Another person in the room, who I refer to 'the most maddeningly reasonable person I know', since he can always see both sides of an argument, tried to mediate but I didn't want 'reasonableness' about views I find crazy and totally unreasonable.
See, I believe we find God all around us all the time. But not in magical appearances but in the ordinary, common, everyday moments of life. I don't need blood dropping from the hands of a Jesus statue to 'believe'--I need to see someone caring in compassion for a bleeding human being. There's God in our midst.
I see God in a smile from a stranger, in a kind word to someone bagging your groceries, in a sudden silence, in two people just being 'present' to each other, in the softness of the rain and the beauty of a robin.
I don't need other-worldly realities to believe.
I believe in God when I see someone hope against hopelessness, long for justice, work for equality, speak out against cruelty, stand up to a someone bullying another, offering a hand up to someone who has fallen.
That's the stuff I believe in, not miracles. I believe in the ordinariness of God.
The conversation disturbed me--but at least it made me write this down so I remember what I believe and where God 'shows up' moment to moment....
So, I guess I should thank him for what outraged me.
(Maybe something 'holy' in thanking him for that....)
Friday, January 19, 2018
Give me the gun
I do not believe in capital punishment. Not at all.
But in the case of David and Louise Turpin and their 13 half-starved, shackled children, give me the gun and I'll do the deed.
How could anyone ever, ever, ever, do that to children--much less their own children?
I can hardly stand to hear about the results and probable life-long outcomes for those 13 (who has 13 children, for goodness sake?) children.
Such madness is incomprehensible.
And, guess what, they are originally from West Virginia. Just like Charlie Manson. Just like me.
But in the case of David and Louise Turpin and their 13 half-starved, shackled children, give me the gun and I'll do the deed.
How could anyone ever, ever, ever, do that to children--much less their own children?
I can hardly stand to hear about the results and probable life-long outcomes for those 13 (who has 13 children, for goodness sake?) children.
Such madness is incomprehensible.
And, guess what, they are originally from West Virginia. Just like Charlie Manson. Just like me.
One more Christmas story in January
How the
girls saved
Christmas
Bern's Christmas gift
from Jim
2014
(with much love)
HOW THE GIRLS SAVED
CHRISTMAS
It was a dark and stormy night...well, actually, it was
Christmas Eve in Baltimore, Maryland, United States of America, Planet Earth
and it was dark, but not stormy—and the girls were so excited about Christmas
and their cruise the day after that they knew they'd never sleep. They tried to
be quiet so their parents wouldn't come into the room and tell them to go to
sleep...but staying quiet when they were so excited was hard.
The girls lived on Toone Street in a
townhouse across from a dog park and a soccer field in the part of Baltimore
known as Canton, just off I-95, next to Fells Point and only minutes from
downtown. The girls names were Emma, Morgan and Tegan. Emma and Morgan were twins,
though not nearly 'identical' since Emma has her mother's black hair and Morgan
has her father's brown hair and Emma is almost a head taller. They are eight
years old, which is a great age because they can read and write and never have
to be bored. The third girl is Tegan and she is five, also a good age, because
she is learning to read and write and will, once she masters those two things,
never have to be bored either. Reading and writing are like that—cures for
boredom.
Plus, they all three wear glasses.
That's no surprise since their mother
and father and all four of their grandparents have terrible eyes and need
glasses or contact lenses to see. Being able to 'see' is genetic, though I'm
not sure what that means.
But what the girls lawyer parents did
not know was this: the glasses they got were magic glasses that gave the girls
secret wonder powers no one knew about except the three of them and their
grandmother, mother of their father (more about how she knew later.) They dared
not tell their lawyer parents lest they become 'concerned'--a word the girls
knew involved, in some way, intervention, like getting them new glasses that
had no powers.
Here are the powers they had: Tegan
could make things fly; Morgan could turn into any animal; and Emma could sing
things into being and sing and make people unable to see what was in front of
them to see.
They practiced their powers in private,
with each other. Tegan would make their stuffed animals fly around the room.
Morgan would turn into a cat or a polar bear or a lizard and the other two
would play with Morgan, the animal. And Emma would sing about “she'll be comin'
'round the mountain when she comes” and six white horses would be in their
room. Emma would take her glasses off and the horses would disappear, but it
was fun for a moment or two to have six white horses in their shared bed-room.
Even the animals Morgan could turn into
had glasses on, so if Tegan and Emma heard their mom or dad coming down the
hall, they'd jerk the glasses off the polar bear and Morgan would be there
instead.
It was hard keeping their super-powers
secret because they loved to play around with them. Morgan would become a
lobster and hide in the closet while Tegan made the things Emma sang into being
fly around the room. Once Emma was singing “Rudolph, the red nosed reindeer,”
who could fly anyway, so Tegan made Emma fly as well. The reindeer and Emma
were soaring around the room when Josh, their father, opened the door. Tegan
and Emma took off their glasses and Rudolph disappeared but Emma fell four feet
onto the floor.
Josh seemed not to notice what had been
going on (parents are really kind of dim sometimes) and all he said was,
“where's Morgan?”
Emma crawled across the floor, though
falling had hurt her a bit, into the closet and tore the magic glasses from the
lobster's face. Morgan suddenly was back and Josh seemed confused (which is
what parents are much of the time that we are kids....)
Once when Cathy, the girls' mother was
with their dog, Laura, in the dog park across the street, the girls were
watching from the living room window. Morgan turned herself into a Puli, like
the dog her dad's parents have, and went to run with the dogs in the park.
Tegan, for just a moment, because she wanted to see it happen, made all the
dogs fly a little, then took off her glasses. Emma sang a little of “How much
is that doggie in the window?” and all the dogs in the park were suddenly
outside the living room window until she pulled her glasses off. None of the
adults in the dog park noticed any of that—which is the way 'adults' are,
sadly.
There were lots of other adventures the
girls had with their magic powers. Like the time Tegan made her teacher fly a
bit and Morgan turned into a turtle and walked around her classroom and Emma
sang “Hey, diddle, diddle” and made a cat with a fiddle and a cow show up for a
moment near the altar of the Episcopal Cathedral in Baltimore where they went
to church. She took her glasses off really fast and no one seemed to notice but
one member of the choir who left for a while to recover from what she knew was
a hallucination.
But this story is about how the girls,
with their oh-so-secret powers saved Christmas in 2014. So, let's go back to
Christmas Eve on Toone Street, near midnight with three super-power girls who
couldn't get to sleep.
What you don't know, unless I tell you,
is that Santa was getting sleepy and a little sloppy by the time he got to
Baltimore plus someone was trying to stop Christmas, more about that later too.
Christmas Eve had started a lot earlier out over Asia and Africa and Europe.
Since Baltimore is in the Eastern Time Zone of the United States all that was
left in his journey to bring gifts to children was North and South America and
a few islands in the Pacific Ocean. But he'd been at it for a long time for an
old elf and there was another problem you'll learn later and he flew a little
too low into Baltimore and his sleigh hit the winking eye man who stands for
some beer just off I-95 and careened, out of control and landed on the soccer
field beyond the dog park in Canton, just across from where the girls lived.
Emma, Morgan and Tegan heard the crash
and ran downstairs to look out the the living room window.
“Oh no,” Morgan said, there are still
people walking around, even though it is late. What if they see Santa and his
sleigh? They'll call 911 and Christmas will be over.”
So Emma sang a lullaby that made anyone
near the crash sight not see anything. Everything was normal for people walking
by.
“We have to do something,” Morgan said,
putting on her glasses and changing into a red-tailed hawk and flying out the
window Emma opened to see what was going on.
Tegan made both Emma and her able to fly
and they flew out the window after Morgan, the hawk, to check on the crash
site.
Well, it was a mess: the sleigh was
broken up and several of the reindeer were hurt and presents were all over the
soccer field. Santa was unconscious. What a mess.
Emma sang, “wake up, wake up, you sleepy
head” and Santa came out of his knock-out state. They checked the reindeer and
it became clear than Rudolph was too injured to fly. Emma sang, “I'll be home
for Christmas” while touching Rudolph and he went back to the North Pole where
Mrs. Claus and the elves nursed him back to health after a few days.
“But what will I do?” Santa said to the
girls, “all the presents for North and South America are scattered all over
this field and I'm one reindeer short for the rest of the trip? Plus, my sleigh
is broken”
“Never mind,” Emma told him, Tegan can gather
the presents really quickly and Morgan can turn into a reindeer and help pull
the sleigh.”
So Tegan made all the presents scattered
over the soccer field fly back to Santa's bag in a jiffy. And Morgan first
turned into a beaver and repaired the sleigh with mud and then turned into a
reindeer and joined the other reindeers.
“Everything will be alright,” Emma told
Santa.
“Don't worry,” Tegan said, “we're here
to help you.”
“But there's one more thing you don't
know about,” Santa told them, “their is an evil witch who is trying to ruin
Christmas. I've avoided her most of the time so far, but without Rudolph and as
fragile as my sleigh is now, she might have enough power to stop me right here
and all the children in North and South America won't get their presents.”
The girls were suddenly confused. They
were so young and yet Christmas depended on them. Morgan said, “I wish we could
talk to grandma, she'd know what to do.”
Their father's mother was the only
person who knew about their powers because she came into the dining room at
some point over the Thanksgiving holiday and saw Bela and Laura, the two dogs,
flying around. Tegan took off her glasses and both dogs hit the floor. But
then, Bern, their grandma, made the girls tell about their powers. She promised
never to tell anyone else, not even their grandpa, who she told everything. So
Morgan turned into a rabbit and Emma sang Bobby Shaftoe into being before they
both took off their glasses. Their grandma clapped and laughed at what powers
her granddaughters had. And they all joined hands to swear to keep the secrete.
Santa asked, “does your grandma have a
phone?”
The girls told him the number and he
took out his smart phone and dialed it and Bern answered.
“Are you the grandmother of Morgan, Emma
and Tegan?” he asked.
“Of course,” she said, “who are you?”
“Well, this is Santa Claus,” he told
her, knowing most adults didn't believe in him anymore.
“Santa!,” Bern said, very
excited, “so you are REAL!”
“Of course I'm real,” he told her, “for those
who believe.”
“Oh, Santa,” Bern told him, “I
believe....I believe....”
“Then you need to talk to....”, Santa
said.
Emma grabbed the phone. “There's a witch
whose trying to stop Christmas and Rudolph got hurt and Morgan had to fix the
sleigh....”
Morgan, as Rudolph pushed her big deer
head in front of Emma and said (she could talk when she turned into an animal,
though her voice took on a bit of the creature she was, so she sounded much
like a deer) “Grandma, should we try to stop the witch? Emma could sing her
here....”
“That might work,” her grandma said,
“but please, all of you be careful.”
“We will,” Emma and Morgan said
together, “and Merry Christmas...tell Granpa too.”
“I will,” their grandma said, “but he's
sound asleep, the phone didn't wake him up.”
So Emma sang a song about the Witch who
wanted to kill Christmas and, sure enough, there she was, on the soccer field,
flaming and angry and vicious. But Morgan turned from Rudolph into a T-Rex and
ate the witch up, real quick.
Santa was a little nervous about the
dinosaur (as were Tegan and Emma) so Morgan was back as herself.
“She's gone,” Morgan said, “now what do
we do?”
“It's Christmas,” Santa said, “and we
have lots of children to give presents to. Morgan, you need to be a reindeer again.
Tegan, you need to help the sleigh fly. And Emma, you have to sing “Rudolph,
the red-nosed reindeer” whenever we encounter fog or clouds so I can see. Are
you girls up to that?”
They all made sure their magic glasses
were firmly in place and did exactly as Santa asked. And off they went, Emma
and Tegan in the sleigh, Morgan as a flying reindeer, to deliver the presents
to all the girls and boys from Boston to Bogata, from Columbus to Columbia,
from Chicago to Chile. From San Francisco to San Juan, from Anchorage to
Argentina.
What a long night for Santa and the
girls, but when all the gifts are delivered, Emma hugged Tegan and the
reindeer, Morgan and sang “Home again, Home again, jiggidy, jig,” as she took
the glasses off the reindeer Morgan, and the girls are all in their room again
and it was 7 in the morning in Baltimore. They should have been exhausted, but
saving Christmas is something that gives you a lot of energy, so when they
heard their parents, Josh and Cathy, outside their room, they ran out to meet
them and all five of them went up to the top floor of the townhouse to open
presents.
Christmas was wonderful. They got so
many great gifts and then they talked to their mother's parents, who lived in
Baltimore, and their father's parents in Connecticut about how wondrous and
perfect it all was. And the next day they would go on a cruise with their mom's
parents. How great it was to be Morgan and Emma and Tegan!
When they talked to their Grandma Bern,
she whispered to them, “how did things turn out with Santa?”
And they all told her what they had done
to save Christmas and she was so proud of her three granddaughters. So proud
and happy about how they had saved Christmas. And she told them each one and
swore she'd never tell anyone (even their parents) about their glasses and how
they gave them powers. Not ever. And she never did.
And the girls had many more adventures
with their powers: Tegan making things fly; Morgan, turning into any animal;
Emma, singing things into being and keeping people from seeing what was in
front of them.
Many adventures they had, for years and
years.
But on Christmas, 2014, after the
presents from Santa were opened, Cathy, their mother, asked them what they
wanted to eat for breakfast.
Tegan said, “pancakes!”
Emma said, “sausage!”
And Morgan said, “I'm not hungry at
all.”
Cathy and Josh were astonished by that,
but they didn't know that Morgan had eaten the Witch who wanted to destroy
Christmas. She wouldn't be hungry for a few days though she'd eat to make her
parents happy.
She'd do that because the three of them
(besides having such wonderful powers) were the three best girls in the the
world, ever....Really.
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About Me
- Under The Castor Oil Tree
- some ponderings by an aging white man who is an Episcopal priest in Connecticut. Now retired but still working and still wondering what it all means...all of it.