When my Aunt Elsie died last year (I once had two Aunt Elsie's--this one, my mother's baby sister and the other was married to my mother's older brother--go figure) Gayle Keller, one of my first cousins, sent all the cousins some of Elsie's photos. She must have had a ton since I got a stack 4 inches high of mostly black and white photos and mostly of my parents and me or just me.
When I was a baby. people always posed me 'on something'.
There's a picture of me sitting, rather uncomfortably, on the front wheel cover of what looks like a 1940 De Soto. Then I'm sitting on a spinning wheel. Then I'm on the top of a pole and I can see my father's arms holding me up there. Then I'm sitting on a chair on the back porch of the apartment I grew up in which was about 30 feet off the ground and terrified me for much of my early life. Acrophobia is with me still. (Once at a General Convention of the Episcopal Church in Anaheim, California, I was given a room on the 12th floor of the hotel and never once, in two weeks, went out on the balcony off my bedroom though the railings were probably 4 1/2 feet high!). Never mind that my older male cousins would climb outside the railings of that apartments' porch just to make me insane....
Pictures of me as a baby and toddler in front of my paternal grandparents' house in Waiteville (Monroe County) WV and in my maternal grandparents' yard in Conkintown (McDowell County) WV. And pictures of me in the yard beside our apartment in Anawalt. (I'm not making these place names up and spell check has rejected them all!)
In a lot of the photos--like all the ones I've mentioned and one with me at probably 18 months (walking and dressed for cold weather) feeding chickens--I look distressed if not downright terrified.
I guess there is a psychological healing in not 'remembering' your earliest life since much of it was probably not pleasant--not because anyone consciously made it that way, but because growing up is like that. Not very pleasant. Distressing if not terrifying.
Being a 'little person' isn't the story book version...unless, of course, the book is by the Brothers Grimm....
Tuesday, February 28, 2017
Monday, February 27, 2017
The Igloo Factory
I noticed that some people have been reading parts of The Igloo Factory, my unpublished 'great American novel' on my blog. Since I haven't sent it out since 2012 I thought I would again, chapter by chapter.
I love it dearly. Let me know what you think. It will take a week or so to post it all. Misspellings abound. Forgive, beloved.
The Igloo Factory
I love it dearly. Let me know what you think. It will take a week or so to post it all. Misspellings abound. Forgive, beloved.
The Igloo Factory
(A romance of the sixties)
Jim Bradley
“Elves are no smaller than men,
and walk as men do, in this world,
but with more grace than most,
and are not immortal.”
--Denise Levertov
Cult Murderer Takes Own Life
Two decade old mystery
endures
(2/5/89—Mejol Mays for the Globe)
Yesterday, using an origami noose fashioned from the Ground Hog Day edition of USA Today
convicted murderer Meyer T. Meyer hung himself in his cell at an
unidentified Massachusetts prison. Freda Gallows, spokesperson for the
Commonwealth’s prison system, told reporters that Meyer, 60, was
pronounced dead on the scene. With Meyer’s death, one of the most
sensational murder cases in Massachusetts history ended without any
definitive explanation.
Nearly two
decades ago, Meyer was arrested for the Easter murder of Alan Pierce,
28, a much decorated Viet Nam veteran and special agent for the
Department of Justice’s drug enforcement division. Both Meyer and Pierce
were residents in a hippie commune in Cambridge that was the subject of
an on-going drug investigation. Pierce was, at the time of his death,
an undercover operative. Though the murder weapon was never recovered,
the evidence at the time pointed to Meyer.
The first officer on the scene was former Cambridge Police Sergeant
Michael Quinn, now a patient at the Brattle Street Alzheimer’s Respite.
At the time of the murder, there were questions regarding the
relationship of Sgt. Quinn to the accused. Disciplinary actions against
Sgt. Quinn were dropped after his voluntary retirement from the
Cambridge Police Force. A Globe reporter contacted Sgt. Quinn’s
son, Michael, Jr. who read a prepared statement which said: “To my
knowledge only two things matter. First of all Meyer T Meyer did not
have a period after his middle initial. Secondly, Mr. Meyer was nothing
more or less than a gentle, walrus-like man who coached young men in
softball. My father, before the onset on his illness, had nothing but
honorable things to say about Mr. Meyer. I will miss him and I know,
wherever my father is, he will miss him as well.”
Mr. Quinn, Jr. also produced a letter from Meyer to his father
postmarked November 8, 1969 that was to be opened only in the event of
Meyer’s death. The contents of that unopened missive were released by
the Commonwealth’s Attorney General. The note inside, written in Mr.
Meyer’s hand, as verified by handwriting experts in the Attorney
General’s office, said: “Reed my lips.”
That posthumous letter is mysteriously connected to what Meyer left,
scrawled in his blood, on the wall of his prison cell. That macabre
message was, “Promises to Keep”. Investigators are unable to explain the
two cryptic clues. Neither may have any meaning to anyone other than
the dead man. However, this reporter has been assured that “Reed” is the
accurate spelling used in the Quinn letter.
During nearly 20 years of incarceration, Meyer had only two regular
visitors other than his lawyers. Brigham Francis, heir to the Francis
Wine Import Company, visited Meyer a total of 45 times in 1969-70. An
Episcopal priest, The Rev. Gerald I. M. Mann has visited Meyer 344 times
since 1969. Mr. Francis, who resides in the Canary Islands, could not
be reached for comment. Fr. Mann is the Executive Director of Blood Bonds,
a non-profit agency incorporated in the Commonwealth of Massachusetts
that seeks to provide individuals to give support to AIDS patients by
creating relationships between the volunteers and those suffering from
AIDS.
Fr. Mann was out of town and unavailable for comment. A spokesperson for the Episcopal Diocese of Massachusetts assured the Globe
that Fr. Mann is a priest “in good standing” and involved in what the
spokesperson described as “vital ministry to those on the edge of
society.”
An unidentified spokesperson at Blood Bonds confirmed that Meyer T.
Meyer was a friend of Fr. Mann’s. In addition Dr. William Nole, head of
Infectious Diseases at Harvard and Chairman of the Board of “Blood
Bonds”, told the Globe that, “Jerry Mann is not only a priest, he
is a prophet. He saw the AIDS pandemic coming before others did. He is a
man of great integrity. I know from him that Meyer T Meyer did not put a
period after his initial and that he is was a man of integrity as well.
All I can say is this: the only thing I disagree with Fr. Mann about is
his wardrobe.”
When asked, in a
subsequent phone call, what Dr. Nole might have meant, the Blood Bonds
spokesperson said, “Well, Jerry’s taste in clothing runs strongly toward
Civil War capes.”
Meyer’s suicide
leaves more mysteries than the mystery of Alan’s Pierce’s death.
Commonwealth sources, who asked for anonymity, revealed that Mr. Meyer
had won a civil suit with the Commonwealth and the city of Cambridge
which had resulted in monthly payments of several thousand dollars to
Mr. Meyer. Over the last 20 years of his imprisonment, those payments
had continued to an account in the Canary Islands. An investment company
headed by Charity Francis Inc. has managed those funds. Although
statues prohibit access to the details of those funds, a spokesperson
for Ms. Francis acknowledged that Mr. Meyer’s estate is valued in excess
of $10,000,000 at the closing of the Stock Market on Ground Hog’s Day.
Mr. Meyer’s lawyers and Ms. Francis’ investment company both refused to
return calls regarding the details of Mr. Meyer’s will. An anonymous
spokesperson for the Commonwealth told the Globe that the monies paid to Mr. Meyer were legal and unrecoverable.
So the mystery deepens. A brutal cult murder remains unexplained. A
fortune is available to the unknown beneficiaries of Mr. Meyer’s estate.
After two decades the public has no more information than was available
at the trial in 1969. Meyer T. Meyer refused to speak during that legal
proceeding. In fact, he demanded and received an expert on Morse Code
who translated the incoherent messages he tapped out on the witness
chair with a yellow pencil.
Lt. Craig
N. Rock, remembers the experience and is still confused. “The witness
obviously knew Morse Code. But most of what he tapped out was nonsense. I
couldn’t understand it. Sometimes he tapped a message about a curse and sometimes he was telling me about a knife.
None of it made much sense. I wasn’t much help to the court. The only
thing I got for sure was the last message he tapped”, Sgt. Rock told the
Globe. “He sent the message ‘the rest is silence,’ and then broke his pencil.”
That final coded message was a harbinger of things to come. Meyer
confessed to the murder and was sentenced to life in prison without
parole. He spent almost all of his two decades in the prison system in
isolation from other prisoners. Few people who encountered Meyer in the
past 20 years ever heard him speak. The exception was Mira Kitagawa, the
young Japanese woman who taught origami at Meyer’s prison. Ms. Kitagawa
told the Globe, though a translator, that Meyer had asked her on several occasions, how strong the folded paper was.
“He asked me if origami was strong enough to lift an Irish Setter,” Ms.
Kitagawa said. “He asked me if origami was strong enough to lift an arm
chair. And, at our class just a few days ago he asked me if origami
could lift an aging white man.” Ms. Kitagawa was silent for an extended
time. She wiped tears from her cheeks. “Meyer was good student,” she
said in English. “He learn good…”
A
priest and a wine merchant. A king’s ransom of an estate. Mysterious
messages from beyond the grave. A noose of folded paper. A dead war
hero. And nothing yet to tie it all together and make sense of it.
Meyer was cremated and his cremains were, according to the
Commonwealth’s spokesperson, to be turned over to Fr. Mann whenever he
claimed them.
Now, 20 years later, Meyer’s last message is finally true: the rest is silence.
ONE
PROMISES TO KEEP
“Oh, Miss Carrie Justice, if only I could tell you, if only
you could know….”
--T. Reed Daley, Jr.
(February 1989)
Sandy had known for almost a week. Sandy is a paper reader, a TV watcher, and an All Things Considered
junkie. She knew the very next day that Meyer was dead. And of all the
remarkable things about Sandy Killingworth Daley—my wife, my Love, my
Rock in All Storms, the Mate of my Soul—the most remarkable thing is her
capacity to keep patiently silent when silence and patience are best.
She knew I needed to hear in a particular way—a way that would matter
and shake me up and make a difference. If she had told me about Meyer’s
death, I would have driven to Morgantown and flown to Boston to claim
his remains. I would have brought the ashes of his pale, cold corpse
back to Buckhannon and buried him in the quaint Methodist graveyard near
the college or in the sprawling Memorial Garden out on the Weston Road.
Looking back, I can remember the evening Sandy heard about Meyer’s
suicide. I was in the basement of our tiny house, oiling softball gloves
and praying, in the way I pray, for Spring to come and melt the snow
that was white on white and turning gray everywhere around us when Sandy
came downstairs, looking for quarters. I had been oiling the catcher’s
mitt, listening with quiet joy as she cleaned the kitchen—running water,
moving pots, shutting cabinets—while the radio provided me with white
noise. I remember that she stopped making sounds and must have been
standing still for several minutes. A hazy NPR voice droned on, just
beyond my range of hearing. Suddenly, a plate fell, shattering across
the linoleum like drunken footsteps. There was more muffled All Things Considered programming before the familiar theme music rose. After that, the radio went silent and Sandy came to claim my change.
“Give me your quarters, Reed,” she said, breathless from running down the basement steps. “I have to run to the 7-11.”
I emptied my pockets into my hands. She took quarters, dimes and
nickels, leaving me with pocket lint, four pennies and a pink gum eraser
I’d carried home from the library. She kissed me lightly on the lips,
touched my cheek with the back of her change-clutching hand and said,
“be back soon.”
Deep in that night’s February darkness, after I’d put all the softball
equipment away, swept up the pieces of plate and had a Coors or
four…deep in that night, after Sandy had made silent, dusty love with
me…deep in that night, I woke to her gentle, cat-like sobs. I lay in the
darkness, fully awake, wondering what the sounds were until I realized
Sandy was crying softly in her sleep. I wrapped my arms around her,
ladling her in the curves of my body, dropping away to the blackness of
sleep within the Darkness of February. And in that funny way sleep has
of robbing us of memories, I thought nothing about it until Jerry’s
letter came.
Two days after the raid on my change, I was in the 7-11 for a Big Hot
with chili and a Clearly Canadian for lunch. I was considering a
Butterfinger to round out the meal when Joe Bob Kent asked me if
everything was okay up at our place.
“Your phone been out or anything, Reed?” Joe Bob said. “Any troubles? Everything all right?”
Joe Bob is 50 or so, not that much older than me these days. He’s a
huge, pasty, balding man who looks a little like a Big Hot frank
squeezed into a too-small, red, 7-11 jacket. Joe Bob
is his given name, not “Joseph Robert”. Most people in Buckhannon have
two names to go by. Our son, Meyer Tee Killingworth-Daley, (namesake of
the long-ago friend who brought Sandy and I together) always fit right
in. Being called by two names in that part of West Virginia is a high
form of intimacy.
“Nope, Joe Bob,” I said. “Phone works and everything’s fine.”
“Glad to hear it,” he answered, ringing me out. “Sandy just seemed a
mite upset the other night when she made her phone call. Ran out of
change and I had to break a one for her.”
Quarters, pay phones, Sandy’s evening leaving…it all raced through my
mind at some level, but I paid no attention to its passing.
“Enjoy your lunch,” Joe Bob said in his best convenience-store-employee Voice. “Want a candy bar to round that out?”
“Not today,” I said, being virtuous. “I’m getting in shape for softball
season.” I think I even held my stomach in with great effort and patted
it to make my point.
Joe Bob laughed, as all the natives do at foreigners
like me. I’d lived in Buckhannon for two decades and been the librarian
for the town library for most all of that time, but when I came up in
conversation among the natives, they always said, “Reed’s from
Cleveland, O-hi-o, you know.” The laugh real Buckhannon folks reserved
for foreigners was one low rumble, like thunder across some distant
mountain.
“Guard them books good,” Joe Bob said as I left the store, noticing, as
I always did that the 6 foot marker on the door to help Joe Bob know
how tall the robber had been was just at eye level.
If I hadn’t been thinking of my height, I might have taken that parting
phrase as a clue. “Guard them books” could have reminded me of Byerly
Library and the books I guarded there. Byerly could have reminded me of
Percy and Percy could, by association, have reminded me of Meyer T
Meyer. But it didn’t.
I didn’t think anything about any of what Joe Bob said until the letter from Jerry came.
And that night, I didn’t think anything about how Sandy asked me to go
out for wood just after our son called. She was listening to young Meyer
and cooing soothing noises while I put on my jacket and trudged through
the snow to the wood pile. When I came back with an armful of frozen
wood, I reminded Sandy I wanted to talk to our son when she was
finished. I was so happy to hear his voice that I didn’t think about how
broken and thick it sounded or how he didn’t have much to say. I
assumed he was tired out from school and parties. I did tell him to
“take care of that cold” before it got worse. I remember telling him how
winter colds have a way of hanging on.
After I hung up, I noticed there were eight or ten logs—all dry and
ready to burn—beside the melting snow from the wood I’d carried in. And I
didn’t think anything about that. I continued to avoid the cracks in my
brain where everything would connect and make sudden sense. It was
February and my brain was on cruise control. I hadn’t come close to
putting all the clues together. My mind was as dark and cold and
forbidding as February in the mountains.
The next day, Sandy called me at the library to remind me to stop at
the Post Office for our mail on my way home. I chalked that call up to
my almost legendary forgetfulness. We sometimes go for over a week
without mail because I’m day-dreaming as I pass the Post Office.
“Don’t forget, Reed,” Sandy said. “Promise me you won’t forget.”
“I won’t forget,” I told her. “I’ll leave at 3:30, as soon as Peaches gets here. And I won’t forget the mail. You know me.”
“Right,” Sandy said, a bit coldly, it seemed to me, “I know you, Reed.”
Peaches was late, as usual, and it was almost 4 when I turned the
corner of our block and remembered the Post Office and Sandy’s call. It
was about 12 degrees and spitting hesitant snow in the dark of the
February afternoon as I turned around and walked the quarter mile back
to the Post Office. I’d show Sandy that I didn’t always forget, I told
myself as I opened the door to the government sponsored warmth. The
little bell on the door frame of Buckhannon’s Post Office tinkled
brightly.
Mavis Justice, Buckhannon’s postmistress for life, glanced up at the sound from someone else’s Newsweek.
I waved at her in that shy way I’ve picked up from the natives—one
sweep of the hand, as if shooing away gnats from my chin with the back
of my hand. “Hey, Mavis,” I said. She waved back the same way and said,
“Hey, Reed.”
She took an 8 ½ by 14 inch manila envelope from beneath someone else’s
magazine. “Sandy said you’d be comin’ by for this,” she said. “Told me
you’d prob’bly be readin’ it here.”
Mavis held the envelope out for me like a Gold Medal or the Nobel
Prize. It felt pretty normal to me and I wondered why Sandy thought I’d
read it before carrying it home. I wondered that even when I saw the
return addressed embossed in the upper left-hand corner: Blood Bonds, 69 Kirkland Street, Cambridge, Mass.
Even though Jerry Mann hadn’t written to us for months, I recognized
his handwriting in my name and our Buckhannon post office box number.
And even then, holding a message from Jerry, working on the tape and
clasp that held the envelope closed, I thought nothing of it. All I was
thinking about was how thoughtful Sandy had been to make sure I got
Jerry’s letter, never once wondering how she could have known he would
write, never dreaming there was some connection to all the other things.
Clueless.
There was a single page, on Blood Bonds letterhead, from Jerry, written
in his odd, recognizable backhand script. Jerry’s note was short.
Greetings Pilgrim,
The time has come, the Walrus said,
To talk of many things….
Read ‘em and weep.
Go home to Sandy. She knows where the boxes are hidden.
Love and Sympathy,
Fr. Jerry +
Besides the note, there were newspaper clippings.
The first article was from Adelaide, Australia, and told how two
teenage boys had “disemboweled, bashed and stabbed 64 tame animals” at
Adelaide’s zoo. The short article said the magistrate had to “repress
his feelings of repulsion” to hand down a sentence of three years in
prison to each boy.
The second item was from Gallatin, Tennessee. Hal Warden, a 14 year-old
boy, had been granted a divorce from his 17 year-old wife, but was
ordered to pay $30 a week in child support. Hal intended to sue for
custody of his 6 month-old daughter, Heather Lynn. Heather Lynn Warden, I thought to myself, a name that would be perfect for Buckhannon.
The third clipping was a picture of a circus elephant in a cemetery,
fulfilling the last wish of Milo Smith, who wanted Bimbo to lay a wreath
on his grave. The late Milo Smith, apparently, loved the circus
greatly. This happened, the article told me, in Herkimer, New York. The
elephant had a circular flower arrangement on his truck in the picture
and all the people in the photo looked rather anxious.
Next there was an article by-lined Garrison, NY
about how Anglicans and Roman Catholics had neared an agreement on “the
spiritual needs of attaining salvation.” The key words, written in
italics, were unity and pain.
I was getting more and more confused. Part of my confusion was why such
a press release was from Garrison, New York (wherever that is) rather
than Canterbury or Rome when I saw the headline of the next article. It
said:
Cult Murderer Takes Own Life
Two decade-old mystery endures
One
moment I was reading about Meyer and Jerry and Brigham and BLOOD BONDS
and the Great Cayman Islands, growing dizzy and disoriented….and the
next moment I was sitting on the floor, staring at yellowing pages from
the Easter Monday 1969 edition of the Boston Globe
with photos of the Igloo Factory and Meyer entering Superior
Court….Somewhere in the cracks in my brain, I was making sense of how
Sandy had been for the last couple of days, how she had known, always
known and kept silent and been patient….Then I was slumped back against
the wall of Post Office boxes and Mavis Jarvis was wiping my head with a
cold, wet cloth.
In the middle of that muddle, the little bell over the Buckhannon Post
Office door tinkled brightly and Carrie, Mavis’ five year old daughter,
came gliding into my line of sight. Carrie moved smoothly and silently,
as if on wheels. She giggled as she came through that door and I would
swear to this day that her giggle was in tune with the bell she sat in
motion. The bell’s tone and Carrie’s giggle echoed around in my head as
if I was hearing them from some great distance. Somewhere, in one of the
innumerable cracks in my brain, I heard another bell from another place
and almost remembered the profound importance of bells.
Carrie Justice glided to me, propelled by the distant sounds and an
angel with no name. On the floor, leaning against the wall, my face was
on the same level as Carrie’s face. When she saw me she gasped, putting
her hand in front of her mouth like a heroine in a silent movie. Carrie
is not a pretty child. Her lips are large and loose, like her mother’s.
Her mouth is never quite closed. Her hands seem large and burdensome,
like her father’s hands. Her hair is unruly, too closely cropped. Her
eyes are too small for her face and slanted—almost oriental-looking,
dark brown, almost black, heavy lidded.
But she was beautiful to me, gliding through space. I noticed that her
deeply scarred knees were showing between the tops of her red snow boots
and the hem of her little jean skirt. Carrie took my face in her
oversized hands and stared at me through her almost-Chinese eyes.
“Oh, Reed Daley,” she said, using my last name as always, so I could
have two names like most everyone she knew, “tell me what’s hurting
you….”
Carrie Ann was grave and intense in the way children can be. Tears were
leaping out of her eyes as children’s tears tend to do. She was like an
ugly little angel, holding my face in her hands.
“Where does it hurt?” she asked, leaning near, her clove and lemon smelling breath warming my cheeks.
“O, Carrie,” I tried to say, “O, Miss Carrie Justice, if only I could tell you….If only you could know….”
“Give Reed some space, Carrie Ann,” Mavis was saying, pulling her gently away.
I wanted to tell Mavis that Carrie was giving me space, space to fall
into the cracks in my brain and find my pain, but the words wouldn’t
come because shadowy memories were pulling me away. I felt my heart was
breaking.
The last thing I remembered for a while was the bell over the front
door ringing again and knowing intuitively that Sandy was there.
*
“…I heard this awful report on Public Radio,” Sandy was saying when I
came completely to myself. I was in our bed, covered by a big quilt
Sandy quilted in the long, snowy winter of 1979. Sandy was sitting on
the edge of the bed, answering a question I didn’t remember asking. But
since I didn’t remember how I got from the Post Office to our bedroom,
it was possible I had asked her a question.
“…It wasn’t Nina Totenberg or Adam or any of the regulars. It was a
reporter from WBUR in Boston.” Sandy paused, gazing off into space,
watching the smoke from her cigarette. Sandy hadn’t smoked a cigarette
for almost 20 years, so I knew I should be quiet and listen.
“The reporter had one of those North End accents,” Sandy said dreamily,
watching smoke. “You know,” she said, looking suddenly at me, “a Mack Quinn accent….”
I nodded. O, I knew.
Sandy drew deeply on the cigarette and some ash spilled down her front.
She flicked it way expertly before it burned her sweater. Even
long-time ex-smokers never forget how to do things like that.
“I listened to her talk about this convicted murderer
for a while. Then it hit me that she wasn’t talking about your
anonymous stranger. It was Meyer. She was talking about Meyer…." Sandy
stared at the half-smoked cigarette for a moment. Her face was Russian
Orthodox. She stared at the ash as if she were meditating on an icon of
some emaciated Jesus. “I stood absolutely still,” she continued
reverently, “and stared at the radio. I couldn’t breathe. I couldn’t
breathe at all. When I heard all those lies she was telling about
Meyer—the same old lies we’d heard before and some new ones they’ve just
made up….Well, I dropped the plate I was drying and ran down to tell
you that Meyer was dead.”
Sandy stopped talking and smoked.
“But you didn’t,” I said softly. Those were the first words I
remembered speaking since Carrie Ann Justice floated to me in the post
office.
Sandy was distracted from her cigarette by my voice. “What?” she asked, sounding annoyed.
“You didn’t tell me Meyer was dead,” I said, trying to speak louder, more normally.
She looked at me like I’d stepped between her and the icon. She rose
from the bed, moving slowly away. Even when she hurries, Sandy moves
slowly. She is not a small woman and doesn’t see well, so she’s learned
to avoid accidents by not moving too fast. Not a bad lesson for anyone.
She dropped the cigarette’s butt into a Coors’ can on the dresser. I
heard a slight hiss. Then she picked up the Marlboro box beside the can
and waved it in my direction.
“I don’t smoke,” I said.
“Me neither,” she replied, lighting a new cigarette effortlessly
without tearing the match from the book. She bent the match, closed the
cover behind it and ignited the flame with a flick of her thumb. I
couldn’t remember the last time I’d seen someone do that. Lots of people
used to do it but I hadn’t seen it for years and years. Not even the
good old boys down at the 7-11 did that. They all used pastel colored
BIC lighters.
Sandy left the room, trailing smoke behind her. In a few minutes she
was back, carrying two vaguely familiar Campbell Soup boxes. At one time
they had held 48 cans of Tomato Bisque and Vegetarian Vegetable soup.
She dropped them unceremoniously on the bed.
“So you called Jerry from the 7-11?” I asked, fog rising from my memories.
Sandy smiled, her Marlboro dangling from her lips. “All coming together
now?” she said, smoke drifting out of her mouth and nose.
I nodded.
She took a deep drag from the cigarette, as if trying to breathe under water, and expelled smoke as she said, “there are the boxes.”
I remembered packing those two soup can boxes I got from a little
market on Kirkland Street in Cambridge. I packed them the day Sandy and I
left the Igloo Factory for good. I remembered stacking them in the back
seat of the VW Bug that we intended to drive to Idaho and ended up
driving to West Virginia instead. I stored them lovingly in the attic of
our little log house in Buckhannon when we moved in and hadn’t thought
of them for 20 years.
“Been a spell, Reed,” Sandy said. Over the decades she had picked up the subtle accent and distinct vocabulary of Buckhannon.
“It’s been quite a while,” I said, sounding like a Midwesterner after all those years.
I stared at the soup boxes for a long time. Then Sandy leaned over to touch my cheek with her finger tips.
“Just like Meyer always said…,” she told me softly.
I knew what came next and could almost picture his bloody scrawl on
that far away jail cell wall, could almost picture him swinging from his
paper noose. The words he always said might have been the last thing he
saw before he died: “promises to keep.”
*
I’ve never been good at “keeping promises.” It is a character flaw,
perhaps, some sort of genetic blip in my makeup, lamentably inherited. I
tell Sandy I’ll be home at 6 o’clock and I arrive at 6:15. I
faithfully promise Ted Casey Strange, one of the high school softball
players I coach, that I’ll let him pitch five innings against Weston, no
matter what—and in the fourth inning, with the game still in hand at
7-6, something in me that wants to win more than keep my promise brings
me to the pitcher’s mound to take the softball from him and hand it to
Brian Morris Brown or Jody Dean Blevins or John Mark Chapman or someone
else known by two names. I warn Peaches in all seriousness and with all
my authority as Head Librarian that if she misses one more turn at the
library or reshelves one more Biography with the Fiction, I’ll just have
to let her go. And I never do. Beyond that, I swear to the stars above
and the Baby Jesus and all that is holy and good to spend more time with
Meyer Tee the next time he’s home from WVU—take him fishing, go for
long walks, talk about life. The next thing I know, he’s loading his
clean laundry and his books and the food Sandy cooked for him into the
ancient VW Bug that carried us here—the car he and Ron Marty Davis down
at the Davis EXXON have somehow kept running all these years—and he’s
heading out Route 40 toward Morgantown without having been in my
exclusive company for more than five minutes.
I’m not good about keeping stupid little promises like not smoking one
of Peaches cigarettes in my office with her before leaving for the
evening or drinking only 4 Coors’ instead of 6 or flossing my teeth each
night before bed. I seldom keep even dumb promises like that.
And if my issue with “keeping promises” isn’t genetic, if my inability
to keep promises isn’t chemical, then it must be volitional. I must be a
person who intentionally lies and cheats and falls far short of the
glory of Fr. Jerry Mann’s God. I much prefer the inherited answer. I
much prefer imagining that some enzyme in my blood, some generations-old
chemical malfunction beyond my control is to blame. I prefer something
like that as my excuse.
But Meyer T Meyer (bless his soul) knew better. He never put a period
after the T in the middle of his name and he knew I’d never keep my
promise unless he did something dramatic, something like sending me a
message from beyond the grave, a reminder written in blood on a jail
cell wall.
PROMISES TO KEEP….
Sandy knew better too. She had waited with silent patience for nearly
20 years for me to dig out those soup boxes from my past and sift
through them to keep my promise. And she knew that unless she left our
bedroom, moved to the basement and left me bereft of love I would never
do what I promised so solemnly to do.
The Promise was this: to write a book—a True Book—a book about Meyer T
Meyer and the Igloo Factory and all the stuff that happened so long ago
which I faithfully recorded on lunch bags and call slips and in the
notebooks Marvin left me. Meyer knew I’d need a jump-start from beyond
the grave. Sandy knew I’d need a nudge from her.
“By the way, Reed,” she said, snatching a pillow from our bed and
gathering sheets and blankets from the closet, “I’ll be back when you’ve
kept your promise.”
For the first time since opening Jerry’s letter, I felt fully awake.
“Sandy,” I said, with all the sincerity I could muster from my accumulated stay on this earth, “if you stay, I promise….”
“Reed,” she said, interrupting my promise, looking at me harshly, “eat a bug.”
*
For the rest of February and most of March, I spent most of my free
moments going through the soup boxes. I didn’t fuss with my softball
equipment or read the British murder mysteries I love so much. I didn’t
carry firewood to the house or cook the inventive “pasta surprises” I
usually cooked on Tuesdays and Thursdays. I didn’t watch classic black
and white movies each night or the west coast NBA games on ESPN like I
used to that time of year. The way I whiled away the winter's end was
completely different. I certainly didn’t hold Sandy’s explosive naked
body next to mine under several layers of blankets to keep away the
cold. I gave up ice fishing—well, the truth be known, I’ve never gone
ice fishing, and I certainly didn’t for those months. What I did was
this: I went through those damned soup boxes and lived in a 20 year
time-warp.
I drank lots of Coors beer and spent time with Carrie Ann Justice, the
daughter I’d always prayed I would have. Carrie sat on my lap and I read
her The Secret Garden and A Wrinkle in Time and The Magician’s Nephew.
Whenever she squirmed, I’d send her downstairs to bring me a beer from
the refrigerator and, after giving her a secret sip, we’d read some
more. Yet, the time would always come when Mavis or Larry would come to
pick Carrie up and Sandy would lead her out of the room, leaving me
alone with the soup boxes and all that memory. I would be face to face
at those moments with the one promise—in spite of genetics or
willfulness—that I am keeping.
Once, just before she glided out of the room to her parents, Carrie
held my face in her awkward hands, gazed myopically into my eyes and
said, “Reed Dailey, what is in those boxes?”
“Oh,” I told her, rolling my eyes at Sandy by the door, “they are full of promises and memories….”
She twisted up her lips when I told her that. Her large, mountain mouth
almost closed, but not quite. She sniffed and twitched and frowned.
“Well…,” she said, with that incredible seriousness of five-year olds.
Sandy laughed. “A well is water in a hole,” she said, reaching out to lead Carrie downstairs to her parents.
Another time, when Carrie was leaving, I said to Sandy, “Will you give me a daughter?”
“Hold old are we, Reed?” she asked, coldly.
“Pretty old,” I replied.
“Older than pretty,” she said, picking Carrie up to carry her downstairs.
“Well?” I said as she was turning to go.
Carrie turned in Sandy’s arms to look at me. “Water in a hole,” she said, solemnly.
Sandy and I laughed—a laugh that spun out beyond death, age, enzymes,
volition. And Carrie nodded, realizing something beyond what I imagined.
That night I thought Sandy would hand Carrie over to Mavis and come back to me to create a daughter we would name “Carrie”.
No such luck.
I rooted through boxes with memory to endure and promises to keep.
Peaches and Sandy borrowed Larry Justice’s Chevy pick up one day and
brought two long unused folding tables from the basement of the library
and sat them up in our bedroom. I was a promise-keeping invalid—I
couldn’t do much of anything for myself—so Sandy did things for me. I
sent her to Farmer’s Business Supply Store three times during the
half-day it took me to set up my writing space. Finally she came back
with the right pencils—Dixon Ticonderoga #2 and the right kinds of legal
pads—bright yellow and 8 ½ by 14 and a ream of typing paper (though I
didn’t have a typewriter) of a thick enough bond. I couldn’t decide
which side of the table where I was going to write A True Book should
hold the paper and where the pencils should be and if I should line them
up like so many equally shaped logs or spread them out in a coffee cup,
standing and ready. I tried every table lamp we owned before settling
on the lamp I found in the bottom of the Tomato Bisque box that Meyer
had given me—the lamp where the fixture came out of the head of a
sixteen inch statue of Carl Yastrzemski, crouching in his batting
stance, waiting for the next pitch. Yaz was holding a bat only a little
shorter than one of the Dixon Ticonderoga’s and his ceramic face was
set, his muscles straining in anticipation.
Sandy was leaning against the frame of the door to our room, smoking and frowning.
“I’ll need an ash tray,” I said.
“OK,” she said from the door.
“A big one—glass I think –and lots of matches and cigarettes. I’ll need cigarettes.”
“OK,” she repeated.
“Marlboro Reds….”
“Of course….”
“In a box….”
“No problem. Cartons of them.”
“A waste can…the one under the sink would do…the one with the pedal that opens the lid.”
Sandy exhaled smoke. “Consider it done,” she said.
“His cap has faded over the years in that box,” I told Sandy. “Yaz’s
hat isn’t dark enough blue and the B isn’t as red as it should be. You
know the ‘red’ I mean? That really-red ‘red’. The B is almost pink.”
“Maybe we should paint it,” Sandy said, expelling smoke.
“Do you think?”
“Sure,” she said, the cigarette hanging out of the corner of her mouth,
her arms hugging her breasts to herself as if she were holding a small
load of laundry. “I’ll go down to Gladys’ Hobby Shop, down the block
from the college, and I’ll say to Gladys, ‘we need some Boston Red Sox
blue and some real-red red for the R and some brushes, tiny ones with
stiff bristles for the R and a bigger one for the cap so we can get Carl
Yastrzemski back in shape and Reed can write his book.’ And the third
time I go down there through the slush and the freezing rain, I’d
probably bring back the right brushes and you could decide how to
arrange them and what kind of containers you need me to find for water
and if a bath towel or a hand towel would be right for cleaning the
brushes after you use them….I think we might just do that, Reed.”
No one ever accused me of being especially astute about sarcasm, but
even I could hear something cold and ugly oozing out of the edges of
Sandy’s voice, even though she was speaking in what was essentially a
monotone.
I looked at the other table—the product of two weeks of sorting—were
the notes I’d made while guarding the books at Byerly Library during
those months I’d waited for Sandy to be well again so we could go to
Idaho and I could write the True Book I’d promised Meyer I’d write.
There were a hundred and forty seven brown paper bags covered inside
and out since I’d cut them with the little razor knife I used to open
new boxes of books at Byerly. Those bags were what I’d carried my lunch
in each day so long ago. Once those bags had been full of cold hot dogs,
bagels, potato salad in old cottage cheese containers, green salad in
Tupperware, lettuce, tomato and mayonnaise sandwiches on whole-wheat
toast, left-over pizza, Dannon yogurt (mostly spiced apple), link
sausages wrapped in cold French toast, Vienna sausages in easy open
cans, two day old chicken salad on hot-dog buns—whatever I found at the
Igloo Factory to bring for lunch. The bags were, of course, empty now,
but some stains remained. There were little grease spots obliterating
some of the words I had written.
There were almost 400 book search slips from Byerly, each of them
covered with my neat printing and laid in piles, like folded linen. And,
finally, there were two 150 page spiral notebooks that said HARVARD
UNIVERSITY on the front. They also said VERITAS, VERITAS, the motto of
Harvard, which means “Truth, Truth”. Marvin Gardens gave me those two
notebooks, fresh and new, when he left Cambridge to make a movie. I’d
filled them with memories. Just looking at them while trying to avoid
Sandy’s myopic, X-ray vision gaze about painting Carl Yastrzemski’s hat,
made me remember Marvin.
She must have been looking at them to because when I said, “Do you
remember the shows we saw on PBS?” she knew exactly what I was talking
about. While she was answering, I put the bottom one on top and the top
one on the bottom.
“Marvin’s shows,” she said, sounding tired, though a little gentleness
had crept back into her voice when she said Marvin’s name.
“I liked the one about the whales that got lost in the rivers along the
Pacific coast and the one about those microscopic animals that were
dying in the tidal pools because of pollution.” That’s what I said next.
Then I said, “You do remember don’t you?”
“Of course I remember, Reed,” she said, even more tired than before. “I
remember everything, remember? I even remember the time Marvin called
about Exxon paying him to go to Malaysia….”
Marvin had heard of a primitive tribe, discovered by the 20th
century on a South Pacific archipelago, who—once found out—had taken a
communal vow of celibacy so the race would die out rather than enter the
modern world. He thought it was only appropriate that a Fortune 500
company was paying him to make a film about the end of life as that
tribe knew it. “Don’t tell me,” he’d said on the phone, “that there’s no
such thing as irony anymore.”
Almost a year later Marvin drove through Buckhannon (which is a story
in itself since Buckhannon is not ‘on the way’ to anywhere and hard as
hell to get to even if you’re somewhere near it) to tell us after
spending nine months with the tribe and shooting a truck load of film,
Exxon thanked him very much and took his product. No part of his
documentary was ever shown to anyone.
Marvin sat our kitchen table and wept. He had seen the death of irony.
While Sandy and I were remembering Marvin, I took a sheet of typing
paper and a pencil and started to draw what I thought would be a cloud,
but what turned out to be a terrible likeness of an Irish Setter.
“All this stuff,” I said, mostly to myself, though I hoped Sandy was
listening. “All these words and memories…it’s like I don’t remember
writing them, like someone else did. And there is no Veritas
I can find. The Truth is missing. There are people laughing and people
crying and old ladies and priests and little black boys and lots of cats
without names. There are crippled ballerinas and mystery writers and
basketball players and Vincent Prince. And all those people…all those
people. And Meyer most of all.”
“Of course,” Sandy said quietly from the shadows.
“We know what it ‘means’, you and I, Sandy….”
“Yes,” she said in a soft hiss.
“But why would anyone else care?”
The room was growing dark. A light sleet was pecking against the
window. I was profoundly sad and wanted Sandy to come and take me in her
arms and comfort me. But I knew she wouldn’t. Sandy would keep her
promise until I kept mine.
“It doesn’t matter if anyone else cares,” she said in the voice she used for our love making, “so long as you make it True.”
“I think I can do that,” I told her, sweeping my hands over the lunch
bags and call slips and spiral notebooks. “I just don’t know where to
start….”
“Jesus, Reed,” she said, annoyed in the near darkness, turning to go
downstairs. Her voice trailed behind her as she started down the stairs.
“Begin at the beginning!”
I sat there alone until it was completely dark. Then I pushed the
switch in Yaz’s neck and spilled 75 watts of light across the table.
Then I did what Sandy said.
I began at the beginning.
Sunday, February 26, 2017
Transfiguration, after my sermon
Stuff shows up for me in my sermons, after hearing the lessons read, that I hadn't thought of before.
What showed up today is that the God of Jews and Christians and Muslims is a 'sky god'.
Every reading today talked about mountain tops, where you have to go to meet a sky god.
Many ancient religions and some contemporary faiths believe in 'earth gods'. Gods beneath our feet, emerging from the vitality and fecundity of the soil, of humus, of dirt.
A lot to be said for that.
"Sky gods" are removed, distant, only met and encountered on mountain tops and in the clouds there.
"Earth gods" are imminent, near, real, touchable, on our level.
I am a Christian and, I suspect will be until I die.
But, by gum, I like the Earth God, the Mother of us all, where we spring from and go to--'humus' after all, is the root word of 'human'. Ashes to ashes and dust to dust. The earth is 'us'.
Ponder that.
Where do you want God to be--on the mountains tops, in the sky, distant, mysterious?
Or beneath our feet, in the earth, touchable, well known, 'right here'?
Something worth pondering well, whatever faith or creed or belief or hope you cling to.
I recommend serious 'sky god'/'earth god' pondering.
And you're welcome for the invitation.
Something to make us grow and wonder about.
Always a good thing--growing and wondering about....
What showed up today is that the God of Jews and Christians and Muslims is a 'sky god'.
Every reading today talked about mountain tops, where you have to go to meet a sky god.
Many ancient religions and some contemporary faiths believe in 'earth gods'. Gods beneath our feet, emerging from the vitality and fecundity of the soil, of humus, of dirt.
A lot to be said for that.
"Sky gods" are removed, distant, only met and encountered on mountain tops and in the clouds there.
"Earth gods" are imminent, near, real, touchable, on our level.
I am a Christian and, I suspect will be until I die.
But, by gum, I like the Earth God, the Mother of us all, where we spring from and go to--'humus' after all, is the root word of 'human'. Ashes to ashes and dust to dust. The earth is 'us'.
Ponder that.
Where do you want God to be--on the mountains tops, in the sky, distant, mysterious?
Or beneath our feet, in the earth, touchable, well known, 'right here'?
Something worth pondering well, whatever faith or creed or belief or hope you cling to.
I recommend serious 'sky god'/'earth god' pondering.
And you're welcome for the invitation.
Something to make us grow and wonder about.
Always a good thing--growing and wondering about....
Saturday, February 25, 2017
Transfiguration
Matthew 17:1-9
17:1 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves.
17:2 And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white.
17:3 Suddenly there appeared to them Moses and Elijah, talking with him.
17:4 Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah."
17:5 While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!"
17:6 When the disciples heard this, they fell to the ground and were overcome by fear.
17:7 But Jesus came and touched them, saying, "Get up and do not be afraid."
17:8 And when they looked up, they saw no one except Jesus himself alone.
17:9 As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead."
Here it is again. Every last Sunday after Epiphany--the Transfiguration.
It is a major feast of the church and seemingly so out of place just 4 days before Ash Wednesday when the 40 day bowing and scraping of Lent begins.
I'm not a huge fan of Lent. It's not as bad as my dislike of Creeds, but it just seems a little to play-acting to me. I don't think it's needed to 'give up something' for Lent. It would be preferable to 'take on something'--volunteering at the library, writing your congressional representatives, joining an environmental group, doing some tutoring...stuff like that.
But Lent does come and deserves some attention and notice. Since I grew up in a non-liturgical tradition I sailed uninterrupted from Palm Sunday to Easter, for example, and Palm Sunday itself came as a bit of surprise since Lent wasn't a 'thing' in either the Pilgrim Holiness Church or the mountain Methodism of my youth.
What's odd is Jesus lighting up like a neon sign the Sunday before Lent begins.
There was a rather 'high church' member of St. John's in Waterbury where I served for 21 years, who ranted and railed about "Transformation Sunday" since everyone knew (according to him) that 'the Feast of the Transfiguration is August 6!"
He was right, bless his heart and may he rest in peace. I'm sure in heaven, where he doubtless is now, they get this stuff straight. But knowing Jim (his name) I'm sure he's found something to argue about.
It is an odd reading, to say the least. It comes earlier in Mark's gospel and both Matthew and Luke pretty much copy it verbatim from Mark. (You see, Luke and Matthew--whoever they were--had a copy of Mark in front of them and since they pretty much stayed in Mark's words, it might mean they didn't have another source for that story. See how much fun Biblical scholarship is! Really!)
Some scholars, smarter people than me by a long shot, have suggested the Transfiguration event is a post-Resurrection event that just got misplaced in time. I misplace lots of things 'in time' so I get the distinction.
I love to talk about the Transfiguration and will tomorrow at St. Andrew's in Northford. It is a fascinating part of the gospel accounts. Moses and Elijah obviously represent 'The Law' and 'The Prophets' of Judaism. The cloud that comes over Peter, James and John was celebrated in the Middle Ages by such anonymous writings as "The Cloud of Unknowing", where much of current Christian mysticism devolved from. And the journey 'off the mountain' to the valley where life is real is so vital for people of faith to understand.
'Being with God' is great, really. But that's not where the rubber of being a faithful person meets the road of reality. That's back in the valley where pain, conflict and confusion abide.
'Being with God' is cool, really. But 'being with God' is only meant to lead back to 'being with the world as it is' and being God's people then and there.
17:1 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves.
17:2 And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white.
17:3 Suddenly there appeared to them Moses and Elijah, talking with him.
17:4 Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah."
17:5 While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!"
17:6 When the disciples heard this, they fell to the ground and were overcome by fear.
17:7 But Jesus came and touched them, saying, "Get up and do not be afraid."
17:8 And when they looked up, they saw no one except Jesus himself alone.
17:9 As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead."
Here it is again. Every last Sunday after Epiphany--the Transfiguration.
It is a major feast of the church and seemingly so out of place just 4 days before Ash Wednesday when the 40 day bowing and scraping of Lent begins.
I'm not a huge fan of Lent. It's not as bad as my dislike of Creeds, but it just seems a little to play-acting to me. I don't think it's needed to 'give up something' for Lent. It would be preferable to 'take on something'--volunteering at the library, writing your congressional representatives, joining an environmental group, doing some tutoring...stuff like that.
But Lent does come and deserves some attention and notice. Since I grew up in a non-liturgical tradition I sailed uninterrupted from Palm Sunday to Easter, for example, and Palm Sunday itself came as a bit of surprise since Lent wasn't a 'thing' in either the Pilgrim Holiness Church or the mountain Methodism of my youth.
What's odd is Jesus lighting up like a neon sign the Sunday before Lent begins.
There was a rather 'high church' member of St. John's in Waterbury where I served for 21 years, who ranted and railed about "Transformation Sunday" since everyone knew (according to him) that 'the Feast of the Transfiguration is August 6!"
He was right, bless his heart and may he rest in peace. I'm sure in heaven, where he doubtless is now, they get this stuff straight. But knowing Jim (his name) I'm sure he's found something to argue about.
It is an odd reading, to say the least. It comes earlier in Mark's gospel and both Matthew and Luke pretty much copy it verbatim from Mark. (You see, Luke and Matthew--whoever they were--had a copy of Mark in front of them and since they pretty much stayed in Mark's words, it might mean they didn't have another source for that story. See how much fun Biblical scholarship is! Really!)
Some scholars, smarter people than me by a long shot, have suggested the Transfiguration event is a post-Resurrection event that just got misplaced in time. I misplace lots of things 'in time' so I get the distinction.
I love to talk about the Transfiguration and will tomorrow at St. Andrew's in Northford. It is a fascinating part of the gospel accounts. Moses and Elijah obviously represent 'The Law' and 'The Prophets' of Judaism. The cloud that comes over Peter, James and John was celebrated in the Middle Ages by such anonymous writings as "The Cloud of Unknowing", where much of current Christian mysticism devolved from. And the journey 'off the mountain' to the valley where life is real is so vital for people of faith to understand.
'Being with God' is great, really. But that's not where the rubber of being a faithful person meets the road of reality. That's back in the valley where pain, conflict and confusion abide.
'Being with God' is cool, really. But 'being with God' is only meant to lead back to 'being with the world as it is' and being God's people then and there.
Friday, February 24, 2017
sleeping
I've always been told that the older you get, the less you sleep.
That isn't true for me at near on 70.
Last night I went to bed at 10:45 pm and woke up at 9 a.m.--besides the one bathroom break at 5:45 a.m..
Many nights, but by no means all, I do have a bathroom wake up. But I fall to sleep within minutes of being back in bed.
I sleep like I did as a teenager. Probably better.
I estimate I sleep, on average, 9 1/2 hours a night.
Not bad for an old man.
A little wine before bedtime helps, but even when I was indisposed with my knee, I slept 9+ hours a night and no wine then.
I love to sleep, so it's a blessing.
I hope it doesn't go away.
That isn't true for me at near on 70.
Last night I went to bed at 10:45 pm and woke up at 9 a.m.--besides the one bathroom break at 5:45 a.m..
Many nights, but by no means all, I do have a bathroom wake up. But I fall to sleep within minutes of being back in bed.
I sleep like I did as a teenager. Probably better.
I estimate I sleep, on average, 9 1/2 hours a night.
Not bad for an old man.
A little wine before bedtime helps, but even when I was indisposed with my knee, I slept 9+ hours a night and no wine then.
I love to sleep, so it's a blessing.
I hope it doesn't go away.
Thursday, February 23, 2017
another memory--post from the past
I noticed in the statistics my blog gives me that some people have found this post from 2013 lately.
It's one of the 5 most visited posts of the 1800+ on this blog.
In four months I'll have to do "46 and counting". But for now, this must suffice. A life I'm glad I spent with who I spent it with. And blessed beyond measure. Beyond any measure.
Tomorrow is our wedding anniversary. We were married in 1970 at Our Lady
of Victory Roman Catholic Church in Gary, West Virginia. We were
babies--23 and 20--and didn't know any better.
It was the first time ever that an Episcopal priest was on the altar at Our Lady of Victory. "Pop" Bailey was there, along with Fr. Cook. And we got married--Bern and me.
The reception was at the Gary Country Club, that I had boycotted as a Senior in High School because the Senior Prom was not open to the five black members of our class. There was no dinner, only hoers devours and wedding cake and alcohol in the basement for selected members of my family and all of Bern's family, leaving weak punch for most of my tee-totaling family. It all lasted about an hour and then we were off in my father's Ford since I had wrecked my car on the way for a second blood test a week before, running into a lake in Princeton when I misunderstood a truck's signaling--which I thought meant "Pass Me" (a message truckers often send in West Virgina since mountains loom and there is difficulty getting around them) and which really meant, "I'm turning left". There was a second blood test needed because they tested me for diabetes the first time rather than whatever it was the test was supposed to be about.
Forty-three years. Amazing.
I sometimes tell people I've been married five times but always to the same woman.
And that's true, accurate, real.
The first marriage was two children in love. That lasted a year or more.
The second marriage was Bern going to New York to act and me staying in Morgantown to be a social worker. Two years of that.
Then there was the 'children marriage', interrupted 11 years in by a separation that lasted several months.
Then, the second 'children marriage', lasting until Josh and Mimi were well away and on their own.
The fifth marriage was what we have now. The Empty Nest, it's just you and me again marriage, which has become the longest and best of them all.
God, I love my life and my wife and 'our life' for the last dozen plus years.
I was of the generation who thought we should "live fast, love hard, die young and leave a beautiful memory". But let me tell you, the last 18 years or so have been the best of my life. Bern and I have settled into what many would consider a boring and very routine life. And it is. And I love the rut we've been in. It is simply the life I've always wanted to live. Especially since I retired. We live to the songs of Maggie, our parakeet, the needs of Luke, our cat, and the wonderment of having a Puli dog named Bela. We read constantly, watch TV from time to time, always eat dinner together, seldom need to discuss anything since we know each other so well, and love each other in a way that is deeper and more profound than all the passion and lust that came before.
Forty three years with Bern (plus the years before--I was 17 and she was 14 when we met in Latin class) so that makes our time together 49 years...is exactly how I would have wanted to spend almost a half-century. Exactly the way--though it didn't always seem that way--but just right, just wondrous, just perfect.
43 years ago tomorrow, two children who didn't know any better, got married. And through all the marriages we have had, we have arrived at the best one, the one we meant to have when we said 'I do' four decades and a bit ago.
I realized a few years ago that Bern is not 'the Love of my Life'....In a real way, she 'IS my life', for better or worse, for richer and for poorer, in sickness and in health...for 43 years and whatever years the gods of marriage indulge us with in the future.
(I remember the child of 14 I met when I was 17. We first kissed under the bleachers at a high school football game. She was ethereal, mystical, foreign, unknown to me. A Hungarian/Italian child kissing a WASP of forever generations. I remember that first kiss--the kiss when I knew, against all odds and all reason, that somehow she and I would share our lives in ways we could never imagine but that would endure. I can't tell you how humbled and delighted and wonder-struck I am that I was right. A life with Bern is worth two or three or more in some other circumstance.)
Forty-three years and counting tomorrow....
Imagine my wonder, my gratitude, my joy......
(Feb of 2017--Maggie and Luke are gone now, but the Puli endures...and the love.)
It's one of the 5 most visited posts of the 1800+ on this blog.
In four months I'll have to do "46 and counting". But for now, this must suffice. A life I'm glad I spent with who I spent it with. And blessed beyond measure. Beyond any measure.
Wednesday, September 4, 2013
43 and counting....
It was the first time ever that an Episcopal priest was on the altar at Our Lady of Victory. "Pop" Bailey was there, along with Fr. Cook. And we got married--Bern and me.
The reception was at the Gary Country Club, that I had boycotted as a Senior in High School because the Senior Prom was not open to the five black members of our class. There was no dinner, only hoers devours and wedding cake and alcohol in the basement for selected members of my family and all of Bern's family, leaving weak punch for most of my tee-totaling family. It all lasted about an hour and then we were off in my father's Ford since I had wrecked my car on the way for a second blood test a week before, running into a lake in Princeton when I misunderstood a truck's signaling--which I thought meant "Pass Me" (a message truckers often send in West Virgina since mountains loom and there is difficulty getting around them) and which really meant, "I'm turning left". There was a second blood test needed because they tested me for diabetes the first time rather than whatever it was the test was supposed to be about.
Forty-three years. Amazing.
I sometimes tell people I've been married five times but always to the same woman.
And that's true, accurate, real.
The first marriage was two children in love. That lasted a year or more.
The second marriage was Bern going to New York to act and me staying in Morgantown to be a social worker. Two years of that.
Then there was the 'children marriage', interrupted 11 years in by a separation that lasted several months.
Then, the second 'children marriage', lasting until Josh and Mimi were well away and on their own.
The fifth marriage was what we have now. The Empty Nest, it's just you and me again marriage, which has become the longest and best of them all.
God, I love my life and my wife and 'our life' for the last dozen plus years.
I was of the generation who thought we should "live fast, love hard, die young and leave a beautiful memory". But let me tell you, the last 18 years or so have been the best of my life. Bern and I have settled into what many would consider a boring and very routine life. And it is. And I love the rut we've been in. It is simply the life I've always wanted to live. Especially since I retired. We live to the songs of Maggie, our parakeet, the needs of Luke, our cat, and the wonderment of having a Puli dog named Bela. We read constantly, watch TV from time to time, always eat dinner together, seldom need to discuss anything since we know each other so well, and love each other in a way that is deeper and more profound than all the passion and lust that came before.
Forty three years with Bern (plus the years before--I was 17 and she was 14 when we met in Latin class) so that makes our time together 49 years...is exactly how I would have wanted to spend almost a half-century. Exactly the way--though it didn't always seem that way--but just right, just wondrous, just perfect.
43 years ago tomorrow, two children who didn't know any better, got married. And through all the marriages we have had, we have arrived at the best one, the one we meant to have when we said 'I do' four decades and a bit ago.
I realized a few years ago that Bern is not 'the Love of my Life'....In a real way, she 'IS my life', for better or worse, for richer and for poorer, in sickness and in health...for 43 years and whatever years the gods of marriage indulge us with in the future.
(I remember the child of 14 I met when I was 17. We first kissed under the bleachers at a high school football game. She was ethereal, mystical, foreign, unknown to me. A Hungarian/Italian child kissing a WASP of forever generations. I remember that first kiss--the kiss when I knew, against all odds and all reason, that somehow she and I would share our lives in ways we could never imagine but that would endure. I can't tell you how humbled and delighted and wonder-struck I am that I was right. A life with Bern is worth two or three or more in some other circumstance.)
Forty-three years and counting tomorrow....
Imagine my wonder, my gratitude, my joy......
(Feb of 2017--Maggie and Luke are gone now, but the Puli endures...and the love.)
What a Deal!!!
So, I get an offer through my Credit Union for life insurance.
I usually toss such things away without opening, but the Credit Union has been a good thing for us, so I give it a look.
Get this: I can get $300,000 coverage for $33 a month, which will go down to $16.50 a month when I turn 70 this year! What a deal!!!
I'd have to live 20,000 months or so to give the insurance company $300,000. And since that's over 16,666 years I figure this is a bet I am sure to win....
(Life insurance, it seems to me, is always a 'bet'. "I bet I'll die before I pay you the money you'll pay out on my death!" It's a weird bet, but a bet none-the-less. But there wouldn't be 'life insurance' if the companies didn't win. They invest your money or lend it out and get interest. Life insurance must be a money making winner or, like I said, their wouldn't be any....)
I'm stunned that I can actually, not only win this bet but scam the insurance company big time!
I'm about to fill it out and send it in with instructions to take the premiums from my account at the credit union when I notice a word I had missed--'accidental'.
It's a policy for dying in an accident.
Now, that's a really dumb bet however you look at it. Not only betting you'll die before you pay the policy amount but betting it will be accidental and probably horrible.
I told Bern about all this and she said, 'well, I could push you down the stairs and say you fell...."
I hope she was kidding.....
I usually toss such things away without opening, but the Credit Union has been a good thing for us, so I give it a look.
Get this: I can get $300,000 coverage for $33 a month, which will go down to $16.50 a month when I turn 70 this year! What a deal!!!
I'd have to live 20,000 months or so to give the insurance company $300,000. And since that's over 16,666 years I figure this is a bet I am sure to win....
(Life insurance, it seems to me, is always a 'bet'. "I bet I'll die before I pay you the money you'll pay out on my death!" It's a weird bet, but a bet none-the-less. But there wouldn't be 'life insurance' if the companies didn't win. They invest your money or lend it out and get interest. Life insurance must be a money making winner or, like I said, their wouldn't be any....)
I'm stunned that I can actually, not only win this bet but scam the insurance company big time!
I'm about to fill it out and send it in with instructions to take the premiums from my account at the credit union when I notice a word I had missed--'accidental'.
It's a policy for dying in an accident.
Now, that's a really dumb bet however you look at it. Not only betting you'll die before you pay the policy amount but betting it will be accidental and probably horrible.
I told Bern about all this and she said, 'well, I could push you down the stairs and say you fell...."
I hope she was kidding.....
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About Me
- Under The Castor Oil Tree
- some ponderings by an aging white man who is an Episcopal priest in Connecticut. Now retired but still working and still wondering what it all means...all of it.