I watched Rachel Maddow's interviews with the three candidates and the debate at Drake University.
I'm sure I've told you that I'm a 'Yellow Dog Democrat'--if Mother Teresa was the Republican candidate and a yellow dog was the Democratic candidate...I'd vote for the dog.
I blame my father for this. He was a Republican his whole life, in spite of being blue collar and a coal miner--he voted straight Republican his whole life. So, my rebellion was to be a Yellow Dog Democrat. Truth is though, I AM a Democrat in heart and mind and apologize not for any of it. I would tax and spend--like Robin Hood, I'd take from the rich and give to the poor every time.
And I 'love' Obama. I really do. I love him more the longer he's president since he seems now freed from the restraints of trying to reason with the Republicans in Congress. He just does what he thinks is right these days, in the face of all opposition.
OK, to the three candidates: I love, love, love Bernie's positions. I, too, am socialist leaning. And I've come to love O'Malley (never mind that my son goes to the same gym in Baltimore with him and Josh and Cathy know both him and his wife, a judge in Baltimore). He seems incredibly sensible and in better times might have a chance.
Which brings us to Hillary. She's not my first or second choice--but she is the prohibitive favorite and I will vote for her as many times as I can.
But my preference would be for Bernie, or even O'Malley. That's what I would wish for--a Bernie/Elizabeth Warren ticket--though two candidates from New England might turn off much of the 'fly over' world between the two coasts.
But if came down to Hillary (she should take O'Malley as her VP) I would obviously vote for her.
Yellow Dog or not, at least she'd have Bill whispering in her ear!
I've also watched closely the Republicans. I am a politics junkie, after all. And it scares me to the soles of my feet that any of them might be our next President.
Bring on the Yellow Dog, I say.
Sunday, November 15, 2015
Saturday, November 14, 2015
Conventions
What a difference a few years makes.
A few years ago when I went to the Conventions of the Diocese of Connecticut, I sat near a microphone so I could comment on resolutions. I probably annoyed people the way people who have to comment on resolutions annoy me today.
And I got myself elected to three General Conventions of the Episcopal Church in Columbus, Minneapolis and Anaheim and got to mikes as much as I could.
Today was the Convention of 'the Episcopal Church in Connecticut'--we've been 're-branded', in a good way, to be the Episcopal Church in CT rather than 'the Diocese of CT'--like a 'Diocese' was a 'thing'.
Convention was yesterday and today. I didn't go yesterday because my class on Gnostic Christian literature at UConn in Waterbury meant I'd miss most of it. Today was tolerable. Our two bishops moderated the convention with style and grace. The 12 resolutions caused much more debate and microphone time than needed and the closing Eucharist was much truncated. But all was well.
What strikes me is that when I 'retired', I truly 'retired'. The governance of the church I love no longer matters to me in any meaningful way.
I attend but don't speak and am pleased when it is over. I grabbed communion on my way to my car and went home as fast as possible.
I leave it to others now--these conventions. I'm done with caring in any significant way, I know conventions are necessary and vital, but I simply don't care anymore.
Bless those who do 'care' what happens. I used to be one of them. But now, I'm not.
I've moved on. The church I love still 'matters' to me, but only locally.
I'm finished with all that.
Now only the people I serve matter to me. Let the details and debates belong to others.
It's really liberating, really, to be free of worrying about an institution and turning my attention to people I love and serve.
What a joy.
A few years ago when I went to the Conventions of the Diocese of Connecticut, I sat near a microphone so I could comment on resolutions. I probably annoyed people the way people who have to comment on resolutions annoy me today.
And I got myself elected to three General Conventions of the Episcopal Church in Columbus, Minneapolis and Anaheim and got to mikes as much as I could.
Today was the Convention of 'the Episcopal Church in Connecticut'--we've been 're-branded', in a good way, to be the Episcopal Church in CT rather than 'the Diocese of CT'--like a 'Diocese' was a 'thing'.
Convention was yesterday and today. I didn't go yesterday because my class on Gnostic Christian literature at UConn in Waterbury meant I'd miss most of it. Today was tolerable. Our two bishops moderated the convention with style and grace. The 12 resolutions caused much more debate and microphone time than needed and the closing Eucharist was much truncated. But all was well.
What strikes me is that when I 'retired', I truly 'retired'. The governance of the church I love no longer matters to me in any meaningful way.
I attend but don't speak and am pleased when it is over. I grabbed communion on my way to my car and went home as fast as possible.
I leave it to others now--these conventions. I'm done with caring in any significant way, I know conventions are necessary and vital, but I simply don't care anymore.
Bless those who do 'care' what happens. I used to be one of them. But now, I'm not.
I've moved on. The church I love still 'matters' to me, but only locally.
I'm finished with all that.
Now only the people I serve matter to me. Let the details and debates belong to others.
It's really liberating, really, to be free of worrying about an institution and turning my attention to people I love and serve.
What a joy.
Friday, November 13, 2015
The woman I love
I have a little silver colored heart on my desk, as I write this, that has a wire that turns into a spiral so you can put a picture on it. And on it is a picture of the woman I love--Bern. She is probably in her 30's in the photo, smiling, wearing a white top, her hair is shoulder length--longer and shorter than it has been in all these years. We've known each other since 1964 and been married since 1970. 51 years of 'knowing each other' and 45 years of marriage.
I'm not yet sure how that happened, how I have been that blessed, to know this woman I love so long and to have been married to her so long. We have two children, both of whom are wondrous, and three granddaughters who are wondrous as well. What star was in what alignment to give us this gift?
I look at that picture on my desk a lot, remembering how blessed I am.
For Christmas each year, Bern does a piece of art for me and I write her something.
Here's what I wrote for her two years ago. I hope you see from it how blessed and lucky I am.
I'm not yet sure how that happened, how I have been that blessed, to know this woman I love so long and to have been married to her so long. We have two children, both of whom are wondrous, and three granddaughters who are wondrous as well. What star was in what alignment to give us this gift?
I look at that picture on my desk a lot, remembering how blessed I am.
For Christmas each year, Bern does a piece of art for me and I write her something.
Here's what I wrote for her two years ago. I hope you see from it how blessed and lucky I am.
For
Bern for Christmas 2013
WHAT
WE NEED TO DO
What we need to do, you and I,
Is love each other forever.
We're almost half-way there
from that night under the
bleachers
in, what was it? 1964?
That's just under
half-a-century, right there!
Forever isn't that far away,
given how Time
tends to speed up when you age
to the age we are now.
Do you remember the score
that night?
Or even who Gary High was
playing?
I certainly don't.
All I remember—and remember
quite well--
is how I was trembling
as I held you
and kissed you
for most of four quarters
of a High School football game.
We've made it this far,
a long way, all said and done,
so why not go for Forever?
It's not always been easy
sailing
but the sea of life is seldom
calm.
But we've endured, survived,
even thrived
in all these years...all these
long years
that seem shorter, each one,
the longer we go on.
No one has ever done it,
in my knowledge,
been in love forever,
I mean.
But new things have to happen
all the time or else
everything would start running
backwards.
It's not been easy—but who
said
'it would be easy'--
but more ups than downs,
more wonder than
disappointment,
more hope than despair.
I think that at least,
and hope you do.
There are these two children we
made
and you birthed
and we fretted over for so many
years.
There are those two--
more ups than downs with them
too,
more wonder than
disappointment,
more hope than despair.
That too, I think,
requires a shot at Forever.
(I often can't believe I've
lived
as long as I have.
Yet I have.)
There is no way to deny Time.
I just did the math,
(how silly is that?)
and through division
realized I've known you
and loved you exactly
69.1% of my whole, long life.
Jeezie peezie, that's a long
time!
About half way to Forever.
So, why don't we go for it,
as best we can, getting older
every day,
to make it to Forever?
We've made it this far,
why not forget about 'the Home'
and just decide that
this is this.
Like FOREVER.
It would be more ups than
downs,
more wonder than
disappointments,
more hope than despair,
just like it's been
half-way-to-Forever
already.
So, how 'bout it? We can talk
about it later.....
Thursday, November 12, 2015
Fried cabbage
Fried cabbage was a staple in my youth. Everyone on both sides of my family fried cabbage and loved it.
I remember this because Bern is downstairs frying cabbage and apples to go with the chili she's made for dinner. (If I lived to be an old, old man, I don't think I would have ever paired fried cabbage with chili, but it's Bern's night to cook and I'm sure it will be fine. I love fried cabbage.)
Bern, who grew up 12 miles from me--she in a Hungarian/Italian family and me in a 'Sager' household. (It was from Bern that I learned ethnic families referred to white bread, British Isles people like me as "Sagers" because of our propensity to use sage in lots of things.) But both households fried cabbage a lot.
It got me to thinking, do folks in New England fry cabbage?
I've lived here since 1980 and have never heard anyone mention eating fried cabbage. Maybe it's just that folks don't think it is something for polite conversation. There is an odor to it that smells much like my dog's farts. But it does taste so good.
How about you? You a fried cabbage guy or gal?
I remember this because Bern is downstairs frying cabbage and apples to go with the chili she's made for dinner. (If I lived to be an old, old man, I don't think I would have ever paired fried cabbage with chili, but it's Bern's night to cook and I'm sure it will be fine. I love fried cabbage.)
Bern, who grew up 12 miles from me--she in a Hungarian/Italian family and me in a 'Sager' household. (It was from Bern that I learned ethnic families referred to white bread, British Isles people like me as "Sagers" because of our propensity to use sage in lots of things.) But both households fried cabbage a lot.
It got me to thinking, do folks in New England fry cabbage?
I've lived here since 1980 and have never heard anyone mention eating fried cabbage. Maybe it's just that folks don't think it is something for polite conversation. There is an odor to it that smells much like my dog's farts. But it does taste so good.
How about you? You a fried cabbage guy or gal?
Wednesday, November 11, 2015
I know it's not Pentecost...
I found this sermon, looking for something else, and though I only vaguely remember it, I think it's something someone might need to hear.
PENTECOST
2014/Emmanuel, Killingworth
Fear always says
“no”.
If you’re going
to remember anything I say this morning—remember this: FEAR ALWAYS
SAYS “NO.”
And remember this
as well: GOD SAYS “YES” TO US….
****
Jesus’ friends
were gathered in the same room they’d been using to hide. How many
were there isn’t clear. The book of Acts says 120—though that
number may be high. They huddled together, still frightened that the
Temple authorities might be after them, still grieving in some
way—though they had seen the Risen Lord time and again, felt his
breath upon their faces—and, most…most of all, they were
terribly, wrenchingly lonely.
Jesus had promised
them they would be clothed in power. Jesus had promised them he would
send an Advocate to be with them. Jesus had promised them they would
be baptized in Fire. Jesus had promised them he was already preparing
a place for them.
But the promises
seemed like so much pie crust to the disciples. They were still
waiting for the promises to be fulfilled. They were frightened. And
they were so lonely—so profoundly lonely.
****
That image…that
metaphor…that paradigm of being crowded into a lonely, frightening
room rings true for us today.
Fear haunts us
these days. And though we huddle together in our fear, we are still
so profoundly lonely. Fear speaks but one word and that word is “NO”.
Our faith teaches
us to be hospitable to strangers—but our Fear says “no” and we
distrust those who are different from us.
Our faith teaches
us to be compassionate—but our Fear says “no” and we ignor the
'least of these' in our midst.
Our faith teaches
us to share our gifts with those in need—but our Fear says “no”
and we live in the richest nation in the history of human kind where
the gap between the rich and the poor gets wider every day.
Our faith teaches
us that “a little child shall lead us” and that we must become
like children to enter the Kingdom of God—but our Fear says “no”
as millions of children go underfed, under educated and neglected
around the world and in our country.
Remember this: Fear
always says “NO”.
****
There
is no easy or simple way to explain it, what happened in that closed
and fearful room on the first Pentecost—it happened like this: one
moment the room was full of fear and the next moment the room was
full of fire and a mighty wind fanned the flames until the fear was
burned away and all that was left was hope and joy and those formerly
frightened people “found their voices” and left their hiding
place and spoke words that transformed the world.
We
need the Fires of Pentecost to burn away our fears and the Winds of
Pentecost to blow away our loneliness. We need the Spirit to give us
our voices so we may proclaim the “Yes” of God to this world.
Fear
always says “NO”—but God always says “Yes”….
We
need a Pentecost. We need to know that God says “Yes” to us. That
God calls us to wonder and joy and love and compassion and
hospitality. And not just in the “big things”—God’s “Yes”
to us is about “little things” too. God’s “Yes” to us is
global, universal, total.
This
is a poem by Kaylin Haught titled God Says Yes to Me.
It is a Pentecost poem, whether she knew it or not.
I
asked God if it was okay to be melodramatic
and she said yes
I asked her if
it was okay to be short
and she said it
sure is
I asked her if I
could wear nail polish
or not wear nail
polish
and she said
honey
she calls me
that sometimes
she said you can
do just exactly what you want to
Thanks God I
said
And is it even
okay if I don’t paragraph
my letters
Sweetcakes God
said
Who knows where
she picked that up
What I’m
telling you is
Yes Yes Yes
What Pentecost is
about is God saying “Yes” to you and you and you and you and you
and all of us. What Pentecost is about is the Spirit coming so we are
never, ever, not ever lonely again.
What Pentecost is
about is Fire burning away Fear.
What Pentecost is
about—and listen carefully, this is important—Pentecost is about
God saying to you and you and you and you and you and all of us:
Sweetcakes, what
I’m telling you is Yes Yes Yes.
Your children never cease to amaze you....
We were down in Baltimore last week and Josh asked me, "are you still teaching that Gnostic Christian stuff?"
I told him I was (and was amazed he remembered my interest in Gnostic Christians) when he said, "have you used the Secret Book of John yet?"
I was blown away. "How do you know about the Secret Book of John?" I asked.
"I've read most of that Nag Hammadi stuff," he said, "the Secret Book of John is my favorite. The 'Apocrophon'," he added, "what a great word...."
My son has read the ancient texts of Gnostic Christians and thinks 'Apocrophon' is a great word!!!
So we talked about the Secret book of John, written in Greek before 178, because it is mentioned by Ireanaeus in his diatribe against heresy that was written in that year. Then it was found, in a Coptic translation, in the late 1940's in Egypt along with 50 or so other early Christian texts.
And Josh knows about it.
I thought the fact that he goes to the Episcopal Cathedral with my grand-daughters is amazing enough to me. Priest kids hardly ever keep going to church. I credit Cathy Chen, his wife, who grew up without any practice of religion, for making that happen.
But to know Josh has read the Nag Hammadi literature and can converse about it effortlessly absolutely blows me away.
Kids. What can you say. They always amaze....
I told him I was (and was amazed he remembered my interest in Gnostic Christians) when he said, "have you used the Secret Book of John yet?"
I was blown away. "How do you know about the Secret Book of John?" I asked.
"I've read most of that Nag Hammadi stuff," he said, "the Secret Book of John is my favorite. The 'Apocrophon'," he added, "what a great word...."
My son has read the ancient texts of Gnostic Christians and thinks 'Apocrophon' is a great word!!!
So we talked about the Secret book of John, written in Greek before 178, because it is mentioned by Ireanaeus in his diatribe against heresy that was written in that year. Then it was found, in a Coptic translation, in the late 1940's in Egypt along with 50 or so other early Christian texts.
And Josh knows about it.
I thought the fact that he goes to the Episcopal Cathedral with my grand-daughters is amazing enough to me. Priest kids hardly ever keep going to church. I credit Cathy Chen, his wife, who grew up without any practice of religion, for making that happen.
But to know Josh has read the Nag Hammadi literature and can converse about it effortlessly absolutely blows me away.
Kids. What can you say. They always amaze....
Tuesday, November 10, 2015
meetings
Of all the things an Episcopal priest has to do, the most onerous is 'meetings'. Meetings can ruin a perfectly good day and throw everything out of whack.
But not in the Middlesex Area Cluster Ministry. Meetings here get everything done that needs to be done and don't last long. Tonight we had a Cluster Council Meeting that lasted a few minutes under an hour and had reports from all three churches, my report as Interim Missioner, the treasurer's report and approval of the 2016 budget, the Cluster Administrator's report, old business and new business and prayer at the beginning and the end. And I got home in time to see much of The Voice.
Nothing wrong with that. Painless meetings make the world go 'round a little sweeter.
The people on the Council are wonderful. Engaged, committed and on target. Just the way it should be and makes me happy.
(Maybe I think 'the way it should be' is synonymous with 'what makes me happy'....)
Even that isn't a bad thing.
My 'being happy' is a good thing.
I also think the people on the Council are 'happy' about how meetings go.
We hadn't had one since September and will be skipping December since we passed the budget tonight.
How good is that?
Plus, since the Cluster works different than 'normal' Episcopal bodies, I don't have to lead the meetings. That too is a good thing.
What a joy this job is!
Everything I love about being a priest and no need to lead meetings.
Maybe I do believe in heaven and this is it.....
But not in the Middlesex Area Cluster Ministry. Meetings here get everything done that needs to be done and don't last long. Tonight we had a Cluster Council Meeting that lasted a few minutes under an hour and had reports from all three churches, my report as Interim Missioner, the treasurer's report and approval of the 2016 budget, the Cluster Administrator's report, old business and new business and prayer at the beginning and the end. And I got home in time to see much of The Voice.
Nothing wrong with that. Painless meetings make the world go 'round a little sweeter.
The people on the Council are wonderful. Engaged, committed and on target. Just the way it should be and makes me happy.
(Maybe I think 'the way it should be' is synonymous with 'what makes me happy'....)
Even that isn't a bad thing.
My 'being happy' is a good thing.
I also think the people on the Council are 'happy' about how meetings go.
We hadn't had one since September and will be skipping December since we passed the budget tonight.
How good is that?
Plus, since the Cluster works different than 'normal' Episcopal bodies, I don't have to lead the meetings. That too is a good thing.
What a joy this job is!
Everything I love about being a priest and no need to lead meetings.
Maybe I do believe in heaven and this is it.....
Subscribe to:
Posts (Atom)
Blog Archive
-
▼
2025
(139)
-
▼
June
(18)
- Another day, another doctor
- Wednesday's wonders
- Tuesday was a pain...
- Monday was fine
- June 15th--52 degrees
- Long time friend
- What today is...
- Blood, heat and the crazy man
- At last!
- In between the rain...
- Cloudy Monday
- Pentecost Sunday
- Bad Trip/Great Time
- See you on Saturday
- Wednesday Bible Study
- Dentist again
- Thursday is the day
- Church went well
-
▼
June
(18)
About Me
- Under The Castor Oil Tree
- some ponderings by an aging white man who is an Episcopal priest in Connecticut. Now retired but still working and still wondering what it all means...all of it.