NINE
MONDAY
OF EASTER WEEK
“Right
on the front page and not a word of
truth in it.”
–Marvin Gardens
A
tall, pale man was in the kitchen. He was sitting in one of the
straight backed chairs drinking coffee and reading a newspaper. He
had a moustache that was thin and well cared for—like David Niven.
His hair was curly and receding. He was wearing a yarmulke that had
been lovingly crocheted, like a doily on my grandmother’s end
tables.
“Hey,
Reed,” he said, “would you like some coffee?”
Reed
told him he’d like some coffee very much. He got a cup from a big
40-cup coffee maker you would see at church socials.
Reed
nodded, it seemed the appropriate response.
The
man was extremely thin. His hands were bony and pale and shook a bit
as he turned the pages of the paper.
“Page
one,” he said, much as if it were the title of a children’s story
he intended to read to a child. “Right on the front page and not a
word of truth in it.”
There
was a picture of Meyer at the bottom of the front page of the Globe.
Two men in dark suits were holding his arms. Meyer’s hands were
locked behind him with steel. He looked tired and sick. His eye patch
was off-center.
“I
didn’t know what was going on until the Eleven O’clock News,”
he said. Same garbage. Lies. All lies. I couldn’t sleep at all
after that. Imagine, I was in the house and didn’t know about it
until I saw it on TV.”
Reed
was standing beside the man, drinking his coffee. It was thick and
strong, like melted licorice. Quietly, Reed realized he was talking
with Marvin Gardens and must be in shock since he hadn’t recognized
him. He looked up at Reed sadly.
“Something
out of kilter about that, wouldn’t you say? Something akimbo.
Imagine that—here all the time and had to see it on TV for it to be
real for me….”
Reed
tried to imagine, but all he could think of was how tired and sick
Marvin looked, just like Meyer in the paper.
“Here,”
he said, handing me the Globe,
“see for yourself.”
He
got up and paced the room. He seemed like a clay man.
Reed
sat in his chair and fingered the newsprint. It is a feeling you
never forget—even if you can’t read—that feeling of holding a
paper, what it says to your fingertips.
On
the back page of the first section there was an ad for Jordan Marsh.
There was a clearance on furs.
Reed
was half-way through the story about Meyer killing Pierce when he
realized he was reading, that the words were marching along,
hippity-hop, right into his mind in perfect sequence.
Marvin
Gardens was leaning against the sink. His eyes were dark, almost
black, beneath well-trimmed, David Nevin eyebrows. A tiny tear, no
bigger than a greenbug, was crawling down his cheek.
“How
the shit,” he said, “can they print lies like that?”
Here
is what the newspaper story said.
There
was a big headline at the top.
BRUTAL
SLAYING IN CAMBRIDGE
Then a smaller headline under that.
Cult
Leader Murders Undercover Officer
Then
the story began.
CAMBRIDGE:
David
Pierce, 31, was the victim of a ritualistic murder in Cambridge on
Easter Sunday. Police are holding Mayer Meyer, the leader of a
Broadway Ave. commune, in connection with the slaying of the former
Marine, winner of two purple hearts and a silver star in Viet Nam.
Cambridge
Police Chief Herman Pissoff was quoted as saying, “this is the most
horrible kind of suicide—a brutal, in humane rituals, perhaps the
sacrificial rite of some twisted cult.”
A
spokesman for the District Attorney said, off the record, that the
imposing wood-frame house and its occupants had been the subject of
an ongoing investigation. “Neighbors,” the unnamed official said,
“alerted us regarding possible illegal activities at the cult. Some
minors, mostly female, may have been held there against their will.”
The continuing investigation of the “Isloo Factory”, as the house
is known to it’s every changing retinue, is underway. A linguist
from Harvard confided to this reporter that “Isloo” may refer to
a Mesopotamian god of fertility and death.
Mystery
shrouds Mayer Meyer’s life. The former George Washington University
law-student and part time librarian, 40, lived with no visible means
of support. Yet he supplied his disciples needs and paid the enormous
bills of his cult members, affording them the comforts of the
middle-class lifestyle he openly crusaded against.
A
self-styled spiritualist and guru, Mayer….
Reed
stopped reading before they told what a hero Pierce had been and
before they called Meyer “demonic” and “a madman”. But he
knew they did that. The story was a parched flower leaning toward
that light.
He
put the newspaper down and got up.
“Where
are you going?” Marvin asked.
“Upstairs
to read a candle,” Reed said.
He
smiled, confused. “Do you think they misspelled his first name on
purpose or because they’re stupid?”
“Yes,”
Reed answered.
“When
you come back,” he said, “I’ll have some eggs and ham and toast
and more coffee.”
“You
eat ham?” Reed asked, pointing at the top of his head. He reached
up and touched his skull cap.
“Of
course,” he said, “it’s a by-product of lox.”
“We’ll
have breakfast then,” Reed said. “That will be good.”
“It’s
what we need to do, I think,” Marvin said, opening the
refrigerator.
Reed
went to his room and dug the Christmas candle out of the closet. He
sat it lovingly on the bed and read the messages from Christmas past.
They said:
god
is Love
And,
These
are the days when birds come back
A
very few,
a
bird or two,
to
take a backward look.
And,
of course:
We’re all in this thing together
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